From The Catechism of the Catholic Church

2455 The moral law forbids
acts which, for commercial or totalitarian purposes, lead to the enslavement of
human beings, or to their being bought, sold or exchanged like merchandise.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P8G.HTM

658 Christ, “the
first-born from the dead” (Col 1:18), is the
principle of our own resurrection, even now by the justification of our souls
(cf Rom 6:4), and one day by the new life he will
impart to our bodies (cf Rom 8:11).

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P1S.HTM

945 Already destined for him
through Baptism, the person who surrenders himself to the God he loves above
all else thereby consecrates himself more intimately to God’s service and to
the good of the whole Church.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P2A.HTM

IN BRIEF

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__PN.HTM

1728 The Beatitudes confront
us with decisive choices concerning earthly goods; they purify our hearts in
order to teach us to love God above all things.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P5L.HTM

2740
The prayer of Jesus makes Christian prayer an efficacious petition. He is its
model, he prays in us and with us. Since the heart of the Son seeks only what
pleases the Father, how could the prayer of the children of adoption be
centered on the gifts rather than the Giver?

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P9R.HTM

1329
The Lord’s Supper, because of its connection with the supper which the Lord
took with his disciples on the eve of his Passion and because it anticipates
the wedding feast of the Lamb in the heavenly Jerusalem.¹⁴¹
The Breaking of Bread, because Jesus used this rite, part of a Jewish meat when
as master of the table he blessed and distributed the bread,¹⁴² above
all at the Last Supper.¹⁴³ It is by this action that his disciples will
recognize him after his Resurrection,¹⁴⁴ and it is this expression that
the first Christians will use to designate their Eucharistic
assemblies;¹⁴⁵ by doing so they signified that all who eat the one
broken bread, Christ, enter into communion with him and form but one body in
him.¹⁴⁶
The Eucharistic assembly (synaxis), because the Eucharist is celebrated amid
the assembly of the faithful, the visible expression of the Church.¹⁴⁷

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P3Y.HTM

126
We can distinguish three stages in the formation of the Gospels:
1. the
life and teaching of Jesus. the Church holds firmly that the four Gospels,
“whose historicity she unhesitatingly affirms, faithfully hand on what
Jesus, the Son of God, while he lived among men, really did and taught for
their eternal salvation, until the day when he was taken up.”⁹⁹
2. the oral tradition. “For, after the ascension of the Lord, the apostles
handed on to their hearers what he had said and done, but with that fuller
understanding which they, instructed by the glorious events of Christ and
enlightened by the Spirit of truth, now enjoyed.”¹⁰⁰
3. the written Gospels. “The sacred authors, in writing the four Gospels,
selected certain of the many elements which had been handed on, either orally
or already in written form; others they synthesized or explained with an eye to
the situation of the churches, the while sustaining the form of preaching, but
always in such a fashion that they have told us the honest truth about
Jesus.”¹⁰¹

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__PR.HTM

1800 A human being must
always obey the certain judgment of his conscience.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P63.HTM

2261
Scripture specifies the prohibition contained in the fifth commandment:
“Do not slay the innocent and the righteous.”⁶¹ The
deliberate murder of an innocent person is gravely contrary to the dignity of
the human being, to the golden rule, and to the holiness of the Creator. the
law forbidding it is universally valid: it obliges each and everyone, always
and everywhere.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P7Z.HTM