to each person
in particular, at the same time as he makes it known to the whole people:
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P78.HTM
You shall not commit
adultery.112
You have heard that it was said, “You shall not commit adultery.”
But I say to you that every one who looks at a woman lustfully has already
committed adultery with her in his heart.113
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P83.HTM
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P47.HTM
1755
A morally good act requires the goodness of the object, of the end, and of the
circumstances together. An evil end corrupts the action, even if the object is
good in itself (such as praying and fasting “in order to be seen by
men”).
The object of the choice can by itself vitiate an act in its entirety. There
are some concrete acts – such as fornication – that it is always wrong to
choose, because choosing them entails a disorder of the will, that is, a moral
evil.
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P5S.HTM
1141
The celebrating assembly is the community of the baptized who, “by
regeneration and the anointing of the Holy Spirit, are consecrated to be a
spiritual house and a holy priesthood, that . . . they may offer spiritual
sacrifices.”9 This “common priesthood” is that of Christ
the sole priest, in which all his members participate:10
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P37.HTM
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P41.HTM
1962
The Old Law is the first stage of revealed Law. Its moral prescriptions are
summed up in the Ten Commandments. the precepts of the Decalogue lay the
foundations for the vocation of man fashioned in the image of God; they
prohibit what is contrary to the love of God and neighbor and prescribe what is
essential to it. the Decalogue is a light offered to the conscience of every
man to make God’s call and ways known to him and to protect him against evil:
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P6V.HTM
1192 Sacred images in our
churches and homes are intended to awaken and nourish our faith in the mystery
of Christ. Through the icon of Christ and his works of salvation, it is he whom
we adore. Through sacred images of the holy Mother of God, of the angels and of
the saints, we venerate the persons represented.
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P3B.HTM
2770
In the Eucharistic liturgy the Lord’s Prayer appears as the prayer of the whole
Church and there reveals its full meaning and efficacy. Placed between the
anaphora (the Eucharistic prayer) and the communion, the Lord’s Prayer sums up
on the one hand all the petitions and intercessions expressed in the movement
of the epiclesis and, on the other, knocks at the door of the Banquet of the
kingdom which sacramental communion anticipates.
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P9Z.HTM
823
“The Church . . . is held, as a matter of faith, to be unfailingly holy.
This is because Christ, the Son of God, who with the Father and the Spirit is
hailed as ‘alone holy,’ loved the Church as his Bride, giving himself up for
her so as to sanctify her; he joined her to himself as his body and endowed her
with the gift of the Holy Spirit for the glory of God.”289 The
Church, then, is “the holy People of God,”290 and her members
are called “saints.”291
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P29.HTM
