From The Catechism of the Catholic Church

1449
The formula of absolution used in the Latin Church expresses the essential elements
of this sacrament: the Father of mercies is the source of all forgiveness. He
effects the reconciliation of sinners through the Passover of his Son and the
gift of his Spirit, through the prayer and ministry of the Church:

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P4C.HTM

2294
It is
an illusion to claim moral neutrality in scientific research and its
applications. On the other hand, guiding principles cannot be inferred from
simple technical efficiency, or from the usefulness accruing to some at the
expense of others or, even worse, from prevailing ideologies. Science and
technology by their very nature require unconditional respect for fundamental
moral criteria. They must be at the service of the human person, of his
inalienable rights, of his true and integral good, in conformity with the plan
and the will of God.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P80.HTM

2041
The precepts of the Church are set in the context of a moral life bound to and
nourished by liturgical life. the obligatory character of these positive laws
decreed by the pastoral authorities is meant to guarantee to the faithful the
indispensable minimum in the spirit of prayer and moral effort, in the growth
in love of God and neighbor:

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P75.HTM

For you love all things that
exist, and detest none of the things that you have made; for you would not have
made anything if you had hated it. How would anything have endured, if you had
not willed it? Or how would anything not called forth by you have been
preserved? You spare all things, for they are yours, O Lord, you who love the
living.¹⁶⁰

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P19.HTM

507
At
once virgin and mother, Mary is the symbol and the most perfect realization of
the Church: “the Church indeed. . . by receiving the word of God in faith
becomes herself a mother. By preaching and Baptism she brings forth sons, who
are conceived by the Holy Spirit and born of God, to a new and immortal life.
She herself is a virgin, who keeps in its entirety and purity the faith she
pledged to her spouse.”¹⁷⁰

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P1K.HTM

1635
According
to the law in force in the Latin Church, a mixed marriage needs for liceity the
express permission of ecclesiastical authority.¹³⁵ In case of disparity
of cult an express dispensation from this impediment is required for the
validity of the marriage.¹³⁶ This permission or dispensation
presupposes that both parties know and do not exclude the essential ends and
properties of marriage and the obligations assumed by the Catholic party
concerning the baptism and education of the children in the Catholic
Church.¹³⁷

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P53.HTM

328
The existence of the spiritual, non-corporeal beings that Sacred Scripture
usually calls “angels” is a truth of faith. the witness of Scripture
is as clear as the unanimity of Tradition.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P1A.HTM

2373
Sacred Scripture and the Church’s traditional practice see in large families a
sign of God’s blessing and the parents’ generosity.¹⁶²

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P86.HTM

IV. The Gravity of Sin: Mortal and Venial Sin

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P6C.HTM

By virtue of our apostolic
authority, we define the following: According to the general disposition of
God, the souls of all the saints . . . and other faithful who died after
receiving Christ’s holy Baptism (provided they were not in need of purification
when they died, . . . or, if they then did need or will need some purification,
when they have been purified after death, . . .) already before they take up
their bodies again and before the general judgment – and this since the
Ascension of our Lord and Savior Jesus Christ into heaven – have been, are and
will be in heaven, in the heavenly Kingdom and celestial paradise with Christ,
joined to the company of the holy angels. Since the Passion and death of our
Lord Jesus Christ, these souls have seen and do see the divine essence with an
intuitive vision, and even face to face, without the mediation of any
creature.⁵⁹⁷

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P2M.HTM