From The Catechism of the Catholic Church

1085
In the liturgy of the Church, it is principally his own Paschal mystery that
Christ signifies and makes present. During his earthly life Jesus announced his
Paschal mystery by his teaching and anticipated it by his actions. When his
Hour comes, he lives out the unique event of history which does not pass away:
Jesus dies, is buried, rises from the dead, and is seated at the right hand of
the Father “once for all.”⁸ His Paschal mystery is a real
event that occurred in our history, but it is unique: all other historical
events happen once, and then they pass away, swallowed up in the past. the
Paschal mystery of Christ, by contrast, cannot remain only in the past, because
by his death he destroyed death, and all that Christ is – all that he did and
suffered for all men – participates in the divine eternity, and so transcends
all times while being made present in them all. the event of the Cross and
Resurrection abides and draws everything toward life.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P2W.HTM

308
The truth that God is at work in all the actions of his creatures is
inseparable from faith in God the Creator. God is the first cause who operates
in and through secondary causes: “For God is at work in you, both to will
and to work for his good pleasure.”¹⁷¹ Far from diminishing the
creature’s dignity, this truth enhances it. Drawn from nothingness by God’s
power, wisdom and goodness, it can do nothing if it is cut off from its origin,
for “without a Creator the creature vanishes.”¹⁷² Still less
can a creature attain its ultimate end without the help of God’s grace.¹⁷³

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P19.HTM

2327 Because of the evils and
injustices that all war brings with it, we must do everything reasonably
possible to avoid it. the Church prays: “From famine, pestilence, and war,
O Lord, deliver us.”

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P82.HTM

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P6O.HTM

All nations form but one community. This is so because all stem from the
one stock which God created to people the entire earth, and also because all
share a common destiny, namely God. His providence, evident goodness, and
saving designs extend to all against the day when the elect are gathered
together in the holy city. . .³³¹

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P29.HTM

In the preface, the Church gives thanks to the Father, through Christ,
in the Holy Spirit, for all his works: creation, redemption, and
sanctification. the whole community thus joins in the unending praise that the
Church in heaven, the angels and all the saints, sing to the thrice-holy God.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P40.HTM

2192 “Sunday . . . is to
be observed as the foremost holy day of obligation in the universal
Church” (CIC, can. 1246 # 1). “On
Sundays and other holy days of obligation the faithful are bound to participate
in the Mass” (CIC, can. 1247).

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P7P.HTM

If you receive the bread each
day, each day is today for you. If Christ is yours today, he rises for you
every day. How can this be? “You are my Son, today I have begotten
you.” Therefore, “today” is when Christ rises.¹²⁷

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__PAA.HTM

Various
forms of sacramentals

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P58.HTM

214
God, “HE WHO IS”, revealed himself to Israel as the one “abounding
in steadfast love and faithfulness”.²⁷ These two terms express
summarily the riches of the divine name. In all his works God displays, not
only his kindness, goodness, grace and steadfast love, but also his
trustworthiness, constancy, faithfulness and truth. “I give thanks to your
name for your steadfast love and your faithfulness.”²⁸ He is the
Truth, for “God is light and in him there is no darkness”; “God
is love”, as the apostle John teaches.²⁹

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P16.HTM