From The Catechism of the Catholic Church

846
How are we to understand this affirmation, often repeated by the Church
Fathers?³³⁵ Re-formulated positively, it means that all salvation comes
from Christ the Head through the Church which is his Body:

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P29.HTM

It is possible to offer fervent
prayer even while walking in public or strolling alone, or seated in your shop,
. . . while buying or selling, . . . or even while cooking.³⁷

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P9S.HTM

In order to reach this
perfection the faithful should use the strength dealt out to them by Christ’s
gift, so that . . . doing the will of the Father in everything, they may
wholeheartedly devote themselves to the glory of God and to the service of
their neighbor. Thus the holiness of the People of God will grow in fruitful
abundance, as is clearly shown in the history of the Church through the lives
of so many saints.⁶⁷

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P71.HTM

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P27.HTM

Article 6

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P1T.HTM

1671
Among
sacramentals blessings (of persons, meals, objects, and places) come first.
Every blessing praises God and prays for his gifts. In Christ, Christians are
blessed by God the Father “with every spiritual blessing.”¹⁷⁵
This is why the Church imparts blessings by invoking the name of Jesus, usually
while making the holy sign of the cross of Christ.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P58.HTM

1817
Hope is the theological virtue by which we desire the kingdom of heaven and
eternal life as our happiness, placing our trust in Christ’s promises and
relying not on our own strength, but on the help of the grace of the Holy Spirit.
“Let us hold fast the confession of our hope without wavering, for he who
promised is faithful.”⁸⁴ “The Holy Spirit . . . he poured out
upon us richly through Jesus Christ our Savior, so that we might be justified
by his grace and become heirs in hope of eternal life.”⁸⁵

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P66.HTM

to serve the whole body in a
wonderful pattern of unity.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P4T.HTM

425
The transmission of the Christian faith consists primarily in proclaiming Jesus
Christ in order to lead others to faith in him. From the beginning, the first
disciples burned with the desire to proclaim Christ: “We cannot but speak
of what we have seen and heard.”¹¹ It and they invite people of
every era to enter into the joy of their communion with Christ:

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P1D.HTM

2676
This
twofold movement of prayer to Mary has found a privileged expression in the Ave
Maria:
Hail Mary [or Rejoice, Mary]: the greeting of the angel Gabriel opens this
prayer. It is God himself who, through his angel as intermediary, greets Mary.
Our prayer dares to take up this greeting to Mary with the regard God had for
the lowliness of his humble servant and to exult in the joy he finds in
her.³⁰
Full of grace, the Lord is with thee: These two phrases of the angel’s greeting
shed light on one another. Mary is full of grace because the Lord is with her.
the grace with which she is filled is the presence of him who is the source of
all grace. “Rejoice . . . O Daughter of Jerusalem . . . the Lord your God
is in your midst.”³¹ Mary, in whom the Lord himself has just made
his dwelling, is the daughter of Zion in person, the ark of the covenant, the
place where the glory of the Lord dwells. She is “the dwelling of God . .
. with men.”³² Full of grace, Mary is wholly given over to him who
has come to dwell in her and whom she is about to give to the world.
Blessed art thou among women and blessed is the fruit of thy womb, Jesus. After
the angel’s greeting, we make Elizabeth’s greeting our own. “Filled with
the Holy Spirit,” Elizabeth is the first in the long succession of
generations who have called Mary “blessed.”³³ “Blessed
is she who believed….”³⁴ Mary is “blessed among women”
because she believed in the fulfillment of the Lord’s word. Abraham. because of
his faith, became a blessing for all the nations of the earth.³⁵ Mary,
because of her faith, became the mother of believers, through whom all nations
of the earth receive him who is God’s own blessing: Jesus, the “fruit of
thy womb.”

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P9F.HTM