From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P9I.HTM
542
Christ stands at the heart of this gathering of men into the “family of
God”. By his word, through signs that manifest the reign of God, and by
sending out his disciples, Jesus calls all people to come together around him.
But above all in the great Paschal mystery – his death on the cross and his
Resurrection – he would accomplish the coming of his kingdom. “and I, when
I am lifted up from the earth, will draw all men to myself.” Into this
union with Christ all men are called.250
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P1L.HTM
2516
Because man is a composite being, spirit and body, there already exists a
certain tension in him; a certain struggle of tendencies between
“spirit” and “flesh” develops. But in fact this struggle
belongs to the heritage of sin. It is a consequence of sin and at the same time
a confirmation of it. It is part of the daily experience of the spiritual battle:
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P8P.HTM
1643
“Conjugal love involves a totality, in which all the elements of the
person enter – appeal of the body and instinct, power of feeling and
affectivity, aspiration of the spirit and of will. It aims at a deeply personal
unity, a unity that, beyond union in one flesh, leads to forming one heart and
soul; it demands indissolubility and faithfulness in definitive mutual giving;
and it is open to fertility. In a word it is a question of the normal
characteristics of all natural conjugal love, but with a new significance which
not only purifies and strengthens them, but raises them to the extent of making
them the expression of specifically Christian values.”150
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P55.HTM
1690
A
farewell to the deceased is his final “commendation to God” by the
Church. It is “the last farewell by which the Christian community greets
one of its members before his body is brought to its tomb.”191 The
Byzantine tradition expresses this by the kiss of farewell to the deceased:
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P5C.HTM
471
Apollinarius of Laodicaea asserted that in Christ the divine Word had replaced
the soul or spirit. Against this error the Church confessed that the eternal Son
also assumed a rational, human soul.100
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P1J.HTM
2746
When “his hour” came, Jesus prayed to the Father.43 His
prayer, the longest transmitted by the Gospel, embraces the whole economy of
creation and salvation, as well as his death and Resurrection. the prayer of
the Hour of Jesus always remains his own, just as his Passover “once for
all” remains ever present in the liturgy of his Church.
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P9T.HTM
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P75.HTM
1406 Jesus said: “I am
the living bread that came down from heaven; if any one eats of this bread, he
will live for ever; . . . he who eats my flesh and drinks my blood has eternal
life and . . . abides in me, and I in him” (Jn
6:51, 54,
56).
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P44.HTM
and I absolve you from your
sins in the name of the Father, and of the Son and of the Holy
Spirit.48
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P4C.HTM
