From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P8N.HTM
1915
As far as possible citizens should take an active part in public life. the
manner of this participation may vary from one country or culture to another.
“One must pay tribute to those nations whose systems permit the largest
possible number of the citizens to take part in public life in a climate of
genuine freedom.”32
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P6L.HTM
There are three forms of the virtue of chastity: the first is
that of spouses, the second that of widows, and the third that of virgins. We do
not praise any one of them to the exclusion of the others…. This is what makes
for the richness of the discipline of the Church.136
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P85.HTM
2815
This petition embodies all the others. Like the six petitions that follow, it
is fulfilled by the prayer of Christ. Prayer to our Father is our prayer, if it
is prayed in the name of Jesus.84 In his priestly prayer, Jesus asks:
“Holy Father, protect in your name those whom you have given
me.”85
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__PA7.HTM
2595 The prophets summoned
the people to conversion of heart and, while zealously seeking the face of God,
like Elijah, they interceded for the people.
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P92.HTM
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P77.HTM
1334
In the Old Covenant bread and wine were offered in sacrifice among the first
fruits of the earth as a sign of grateful acknowledgment to the Creator. But
they also received a new significance in the context of the Exodus: the
unleavened bread that Israel eats every year at Passover commemorates the haste
of the departure that liberated them from Egypt; the remembrance of the manna
in the desert will always recall to Israel that it lives by the bread of the
Word of God;154 their daily bread is the fruit of the promised land,
the pledge of God’s faithfulness to his promises.
The “cup of blessing”155 at the end of the Jewish Passover
meal adds to the festive joy of wine an eschatological dimension: the messianic
expectation of the rebuilding of Jerusalem. When Jesus instituted the
Eucharist, he gave a new and definitive meaning to the blessing of the bread
and the cup.
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P3Z.HTM
2625
In the first place these are prayers that the faithful hear and read in the
Scriptures, but also that they make their own – especially those of the Psalms,
in view of their fulfillment in Christ.96 The Holy Spirit, who thus
keeps the memory of Christ alive in his Church at prayer, also leads her toward
the fullness of truth and inspires new formulations expressing the unfathomable
mystery of Christ at work in his Church’s life, sacraments, and mission. These
formulations are developed in the great liturgical and spiritual traditions.
the forms of prayer revealed in the apostolic and canonical Scriptures remain
normative for Christian prayer.
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P95.HTM
2775
It is called “the Lord’s Prayer” because it comes to us from the Lord
Jesus, the master and model of our prayer.
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__PA0.HTM
734
Because we are dead or at least wounded through sin, the first effect of the
gift of love is the forgiveness of our sins. the communion of the Holy
Spirit126 in the Church restores to the baptized the divine likeness
lost through sin.
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P24.HTM
