From The Catechism of the Catholic Church

1492 Repentance (also called
contrition) must be inspired by motives that arise from faith. If repentance
arises from love of charity for God, it is called “perfect”
contrition; if it is founded on other motives, it is called
“imperfect.”

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P4I.HTM

473
But at the same time, this truly human knowledge of God’s Son expressed the divine
life of his person.¹⁰⁴ “The human nature of God’s Son, not by
itself but by its union with the Word, knew and showed forth in itself
everything that pertains to God.”¹⁰⁵ Such is first of all the case
with the intimate and immediate knowledge that the Son of God made man has of
his Father.¹⁰⁶ The Son in his human knowledge also showed the divine
penetration he had into the secret thoughts of human hearts.¹⁰⁷

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P1J.HTM

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P2T.HTM

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P3Q.HTM

Jesus
freely embraced the Father’s redeeming love

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P1O.HTM

1235
The sign of the cross, on the threshold of the celebration, marks with the
imprint of Christ the one who is going to belong to him and signifies the grace
of the redemption Christ won for us by his cross.

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P3J.HTM

Mary’s
predestination

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P1K.HTM

1848
As St. Paul affirms, “Where sin increased, grace abounded all the
more.”¹¹⁸ But to do its work grace must uncover sin so as to
convert our hearts and bestow on us “righteousness to eternal life through
Jesus Christ ourLord.”¹¹⁹ Like a physician who probes the wound
before treating it, God, by his Word and by his Spirit, casts a living light on
sin:

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P69.HTM

All of us who have received
one and the same Spirit, that is, the Holy Spirit, are in a sense blended
together with one another and with God. For if Christ, together with the
Father’s and his own Spirit, comes to dwell in each of us, though we are many,
still the Spirit is one and undivided. He binds together the spirits of each
and every one of us, . . . and makes all appear as one in him. For just as the
power of Christ’s sacred flesh unites those in whom it dwells into one body, I
think that in the same way the one and undivided Spirit of God, who dwells in
all, leads all into spiritual unity.¹³³

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P24.HTM

From The Catechism of the Catholic Church – rosary.team

Original Link: https://www.vatican.va/archive/ENG0015/__P6X.HTM