Meister Eckhart – I Bet God
If He
let go of my hand, I would
weep so loudly,
I would petition with all my might, I would cause
so much trouble
that I bet God would come to His senses
and never do that
again.
If He
let go of my hand, I would
weep so loudly,
I would petition with all my might, I would cause
so much trouble
that I bet God would come to His senses
and never do that
again.
Beside the tomb wept Magdalen at dawn, –
She sought to find the dead and buried Christ;
Nothing could fill the void now He was gone,
No one to soothe her burning grief sufficed.
Not even you, Archangels heaven-assigned!
To her could bring content that dreary day.
Your buried King, alone, she longed to find,
And bear His lifeless body far away.
Beside His tomb she there the last remained,
And there again was she before the sun;
There, too, to come to her the Saviour deigned, –
He would not be, by her, in love outdone.
Gently He showed her then His blessed Face,
And one word sprang from His deep Heart’s recess:
Mary! His voice she knew, she knew its grace;
It came with perfect peace her heart to bless.
One day, my God! I, too, like Magdalen,
Desired to find Thee, to draw near to Thee;
So, over earth’s immense, wide-stretching plain,
I sought its Master and its King to see.
Then cried I, though I saw the flowers bloom
In beauty ‘neath green trees and azure skies:
O brilliant Naturel thou art one vast tomb,
Unless God’s Face shall greet my longing eyes.”
A heart I need, to soothe me and to bless, –
A strong support that can not pass away, –
To love me wholly, e’en my feebleness,
And never leave me through the night or day.
There is not one created thing below,
Can love me truly, and can never die.
God become man – none else’ my needs can know;
He, He alone, can understand my cry.
Thou comprehendest all I need, dear Lord!
To win my heart, from heaven Thou didst come;
For me Thy blood didst shed, O King adored!
And on our altars makest Thy home.
So, if I may not here behold Thy Face,
Or catch the heaenly music of Thy Voice,
I still can live, each moment, by Thy grace,
And in Thy Sacred Heart I can rejoice.
O Heart of Jesus, wealth of tenderness!
My joy Thou art, in Thee I safely hide.
Thou, Who my earliest youth didst charm and bless,
Till my last evening, oh! with me abide,
All that I had, to Thee I wholly gave,
To Thee each deep desire of mine is known.
Whoso his life shall lose, that life shall save; –
Let mine be ever lost in Thine alone!
I know it well, no righteousness of mine
Hath any value in Thy searching eyes;
Its every breath my heart must draw from Thine,
To make of worth my life’s long sacrifice.
Thou hast not found Thine angels without taint;
Thy Law amid the thunderbolts was given;
And yet, my Jesus! I nor fear nor faint.
For me, on Calvary, Thy Heart was riven.
To see Thee in Thy glory face to face, –
I know it well, – the soul must pass through fires.
Choose I on earth my purgatorial place, –
The flaming love of Thy great Heart’s desires!
So shall my exiled soul, to death’s command,
Make answer with one cry of perfect love;
Then flying straight to heaven its Fatherland,
Shall reach with no delay that home above.
Let nothing trouble you.
Let nothing scare you.
All is fleeting.
God alone is unchanging.
Patience
Everything obtains.
Who possesses God
Nothing wants.
God alone suffices.
I live yet do not live in me,
am waiting as my life goes by,
and die because I do not die.
No longer do I live in me,
and without God I cannot live;
to him or me I cannot give
my self, so what can living be?
A thousand deaths my agony
waiting as my life goes by,
dying because I do not die.
This life I live alone I view
as robbery of life, and so
it is a constant death — with no
way out until I live with you.
God, hear me, what I say is true:
I do not want this life of mine,
and die because I do not die.
Being so removed from you I say
what kind of life can I have here
but death so ugly and severe
and worse than any form of pain?
I pity me — and yet my fate
is that I must keep up this lie,
and die because I do not die.
The fish taken out of the sea
is not without a consolation:
his dying is of brief duration
and ultimately brings relief.
Yet what convulsive death can be
as bad as my pathetic life?
The more I live the more I die.
When I begin to feel relief
on seeing you in the sacrament,
I sink in deeper discontent,
deprived of your sweet company.
Now everything compels my grief:
I want — yet can’t — see you nearby,
and die because I do not die.
Although I find my pleasure, Sir,
in hope of someday seeing you,
I see that I can lose you too,
which makes my pain doubly severe,
and so I live in darkest fear,
and hope, wait as life goes by,
dying because I do not die.
Deliver me from death, my God,
and give me life; now you have wound
a rope about me; harshly bound
I ask you to release the cord.
See how I die to see you, Lord,
and I am shattered where I lie,
dying because I do not die.
My death will trigger tears in me,
and I shall mourn my life: a day
annihilated by the way
I fail and sin relentlessly.
O Father God, when will it be
that I can say without a lie:
I live because I do not die?
O glistening starlight,
O most brilliant singular figure
of the royal marriage,
O glowing gem:
You are arrayed as a person of high rank
who has no mark nor wrinkle;
You are also an angel’s companion
and a citizen of sacredness.
Run, flee from the ancient destroyer’s cave!
Come, enter into the palace of the King.
Beloved,
Let us love one another:
For love is of God.
He that loveth not knoweth not God;
For God is love.
God is love:
And he that dwelleth in love dwelleth in God,
And God in him.
Perfect love casteth out fear.
Where sunless rivers weep
Their waves into the deep,
She sleeps a charmed sleep:
Awake her not.
Led by a single star,
She came from very far
To seek where shadows are
Her pleasant lot.
She left the rosy morn,
She left the fields of corn,
For twilight cold and lorn
And water springs.
Through sleep, as through a veil,
She sees the sky look pale,
And hears the nightingale
That sadly sings.
Rest, rest, a perfect rest
Shed over brow and breast;
Her face is toward the west,
The purple land.
She cannot see the grain
Ripening on hill and plain;
She cannot feel the rain
Upon her hand.
Rest, rest, for evermore
Upon a mossy shore;
Rest, rest at the heart’s core
Till time shall cease:
Sleep that no pain shall wake;
Night that no morn shall break
Till joy shall overtake
Her perfect peace
For a man regards some deeds as well done and some as evil,
and our Lord does not regard them so,
for everything which exists in nature is of God’s creation,
so that everything which is done has the property of being God’s doing
– Julian of Norwich
“These things I have spoken to you while being present with you.
But the Helper, the Holy Spirit,
whom the Father will send in My name,
He will teach you all things,
and bring to your remembrance all things that I said to you.
Peace I leave with you, My peace I give to you;
not as the world gives do I give to you.
Let not your heart be troubled, neither let it be afraid.
You have heard Me say to you,
“I am going away and coming back to you.
If you loved Me, you would rejoice because I said,
“I am going to the Father,’ for My Father is greater than I.
John 14:25
The hope I dreamed of was a dream,
Was but a dream; and now I wake
Exceeding comfortless, and worn, and old,
For a dream’s sake.
I hang my harp upon a tree,
A weeping willow in a lake;
I hang my silenced harp there, wrung and snapt
For a dream’s sake.
Lie still, lie still, my breaking heart;
My silent heart, lie still and break:
Life, and the world, and mine own self, are changed
For a dream’s sake.