St Teresa of Avila – God alone is enough
Let nothing upset you,
let nothing startle you.
All things pass;
God does not change.
Patience wins
all it seeks.
Whoever has God
lacks nothing:
God alone is enough.
-St Teresa Avila
Let nothing upset you,
let nothing startle you.
All things pass;
God does not change.
Patience wins
all it seeks.
Whoever has God
lacks nothing:
God alone is enough.
-St Teresa Avila
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
But when Jesus saw it, he was much displeased, and said unto them,
Suffer the little children to come unto me,
and forbid them not: for of such is the kingdom of God.
Verily I say unto you,
Whosoever shall not receive the kingdom of God as a little child,
he shall not enter therein.
Mark .8-2/
Exiled afar from heaven, I still, dear Lord, can sing, –
I, Thy betrothed, can sing the eternal hymn of love;
For, spite of exile comes to me, on dove-like wing,
Thy Holy Spirit’s fire of rapture from above.
Beauty supreme! my Love Thou art;
Thyself Thou givest all to me.
Oh, take my heart, my yearning heart, –
Make of my life one act of love to Thee!
Canst Thou my worthlessness efface?
In heart like mine canst make Thy home?
Yes, love wins love, -O wondrous grace!
I love Thee, love Thee! Jesu, come I
Love that enkindleth me,
Pierce and inflame me;
Come, for I cry to Thee!
Come and be mine!
Thy love it urgeth me;
Fain would I ever be
Sunken and lost in Thee,
Furnace divine!
All pain borne for Thee
Changes to joy for me,
When my love flies to Thee,
Winged like the dove.
Heavenly Completeness,
Infinite Sweetness,
My soul possesseth Thee
Here, as above.
Heavenly Completeness,
Infinite sweetness,
Naught else art Thou butLove!
Poems of Sr. Teresa, Carmelite of Lisieux,
known as The Little Flower of Jesus,
Translated by S.L. Emery,
All things desire to be like God,
and infinite space is a mirror
that tries
to reflect His
body.
But it can’t.
All that infinite existence can show us of Him
is only an atom of God’s
being.
God stood behind Himself one night and cast a
brilliant shadow from which creation
came.
Even this shadow is such a flame that
moths consume their selves in it every second –
with their sacred passion to possess
beautiful
forms.
Existence mirrors God the best it can,
though how arrogant for any image in that mirror,
for any human being, to
think they know
His will;
for His will has never been spoken,
His voice would ignite
the earth’s wings
and all upon
it.
We invent truths about God to protect ourselves
from the wolf’s cries we hear
and make.
All things desire to be like God,
all things desire to
love.
A gloss (with spiritual meaning).
Without support yet with support,
living without light, in darkness,
I am wholly being consumed. 1. My soul is disentangled
from every created thing
and lifted above itself
in a life of gladness
supported only in God.
So now it can be said
that I most value this:
My soul now sees itself
without support yet with support.
2. And though I suffer darknesses
in this mortal life,
that is not so hard a thing;
for even if I have no light
I have the life of heaven.
For the blinder love is
the more it gives such life,
holding the soul surrendered,
living without light in darkness.
3. After I have known it
love works so in me
that whether things go well or badly
love turns them to one sweetness
transforming the soul in itself.
And so in its delighting flame
which I am feeling within me,
swiftly, with nothing spared,
I am wholly being consumed.
A gloss (with a spiritual meaning).
Not for all of beauty
will I ever lose myself,
but for I-don’t-know-what
which is so gladly gained.
1. Delight in the world’s good things
at the very most
can only tire the appetite
and spoil the palate;
and so, not for all of sweetness
will I ever lose myself,
but for I-don’t-know-what
which is so gladly found.
2. The generous heart
never delays with easy things
but eagerly goes on
to things more difficult.
Nothing satisfies it,
and its faith ascends so high
that it tastes I-don’t-know-what
which is so gladly found.
3. He who is sick with love,
whom God himself has touched,
finds his tastes so changed
that they fall away
like a fevered man’s
who loathes any food he sees
and desires I-don’t know-what
which is so gladly found.
4. Do not wonder
that the taste should be left like this,
for the cause of this sickness
differs from all others;
and so he is withdrawn
from all creatures,
and tastes I-don’t-know-what
which is so gladly found.
5. For when once the will
is touched by God himself,
it cannot find contentment
except in the Divinity;
but since his Beauty is open
to faith alone, the will
tastes him in I-don’t-know-what
which is so gladly found.
6. Tell me, then, would you pity
a person so in love,
who takes no delight
in all creation;
alone, mind empty of form and figure,
finding no support or foothold,
he tastes there I-don’t-know-what
which is so gladly found.
7. Do not think that he who lives
the so-precious inner life
finds joy and gladness
in the sweetness of the earth;
but there beyond all beauty
and what is and will be and was,
he tastes I-don’t-know-what
which is so gladly found.
8. Whoever seeks to advance
takes much more care
in what he has yet to gain
than in what he has already gained;
and so I will always tend
toward greater heights;
beyond all things, to I-don’t-know- what
which is so gladly found.
9. I will never lose myself
for that which the senses
can take in here,
nor for all the mind can hold,
no matter how lofty,
nor for grace or beauty,
but only for I-don’t-know-what
which is so gladly found.
Christmas Refrain
The Virgin, weighed
with the Word of God,
comes down the road:
if only you’ll shelter her. The Sum of Perfection
Forgetfulness of created things,
remembrance of the Creator,
attention turned toward inward things,
and loving the Beloved.
I have no wit, no words, no tears;
My heart within me like a stone
Is numb’d too much for hopes or fears;
Look right, look left, I dwell alone;
I lift mine eyes, but dimm’d with grief
No everlasting hills I see;
My life is in the falling leaf:
O Jesus, quicken me.
My life is like a faded leaf,
My harvest dwindled to a husk:
Truly my life is void and brief
And tedious in the barren dusk;
My life is like a frozen thing,
No bud nor greenness can I see:
Yet rise it shall–the sap of Spring;
O Jesus, rise in me.
My life is like a broken bowl,
A broken bowl that cannot hold
One drop of water for my soul
Or cordial in the searching cold;
Cast in the fire the perish’d thing;
Melt and remould it, till it be
A royal cup for Him, my King:
O Jesus, drink of me
I behold you,
noble, glorious and whole woman,
the pupil of purity.
You are the sacred matrix
in which God takes great pleasure.
The essences of Heaven flooded into you,
and the Great Word of God dressed itself in flesh.
You appeared as a shining white lily,
as God looked upon you before all of Creation.
O lovely and tender one,
how greatly has God delighted in you.
For He has placed His passionate embrace within you,
so that His Son might nurse at your breast.
Your womb held joy,
with all the celestial symphony sounding through you,
Virgin, who bore the Son of God,
when your purity became luminous in God.
Your flesh held joy,
like grass upon which dew falls,
pouring its life-green into it,
and so it is true in you also,
o Mother of all delight.
Now let all Ecclesia shine in joy
and sound in symphony
praising the most tender woman,
Mary, the bequeather/seed-source of God.
Amen
Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them saying:
‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called sons of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
‘Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Matthew 5
Come to me in the silence of the night;
Come in the speaking silence of a dream;
Come with soft rounded cheeks and eyes as bright
As sunlight on a stream;
Come back in tears,
O memory, hope and love of finished years.
O dream how sweet, too sweet, too bitter-sweet,
Whose wakening should have been in Paradise,
Where souls brim-full of love abide and meet;
Where thirsting longing eyes
Watch the slow door
That opening, letting in, lets out no more.
Yet come to me in dreams, that I may live
My very life again though cold in death;
Come back to me in dreams, that I may give
Pulse for pulse, breath for breath:
Speak low, lean low,
As long ago, my love, how long ago.
I live, but not in myself,
and I have such hope
that I die because I do not die.
1. I no longer live within myself
and I cannot live without God,
for having neither him nor myself
what will life be?
It will be a thousand deaths,
longing for my true life
and dying because I do not die.
2. This life that I live
is no life at all,
and so I die continually
until I live with you;
hear me, my God:
I do not desire this life,
I am dying because I do not die.
3. When I am away from you
what life can I have
except to endure
the bitterest death known?
I pity myself,
for I go on and on living,
dying because I do not die.
4. A fish that leaves the water
has this relief:
the dying it endures
ends at last in death.
What death can equal my pitiable life?
For the longer I live, the more drawn out is my dying.
5. When I try to find relief
seeing you in the Sacrament,
I find this greater sorrow:
I cannot enjoy you wholly.
All things are affliction
since I do not see you as I desire,
and I die because I do not die.
6. And if I rejoice, Lord,
in the hope of seeing you,
yet seeing I can lose you
doubles my sorrow.
Living in such fear
and hoping as I hope,
I die because I do not die.
7. Lift me from this death,
my God, and give me life;
do not hold me bound
with these bonds so strong;
see how I long to see you;
my wretchedness is so complete
that I die because I do not die.
8. I will cry out for death
and mourn my living
while I am held here
for my sins.
O my God, when will it be
that I can truly say:
now I live because I do not die?