I. He Will Come Again in Glory

From The Catechism of the Catholic Church

674
The glorious Messiah’s coming is suspended at every moment of history until his
recognition by “all Israel”, for “a hardening has come upon part
of Israel” in their “unbelief” toward Jesus.⁵⁶⁸ St.
Peter says to the Jews of Jerusalem after Pentecost: “Repent therefore,
and turn again, that your sins may be blotted out, that times of refreshing may
come from the presence of the Lord, and that he may send the Christ appointed
for you, Jesus, whom heaven must receive until the time for establishing all
that God spoke by the mouth of his holy prophets from of old.”⁵⁶⁹
St. Paul echoes him: “For if their rejection means the reconciliation of
the world, what will their acceptance mean but life from the dead?”⁵⁷⁰
The “full inclusion” of the Jews in the Messiah’s salvation, in the
wake of “the full number of the Gentiles”,⁵⁷¹ will enable the
People of God to achieve “the measure of the stature of the fullness of
Christ”, in which “God may be all in all”.⁵⁷²

PART ONE: THE PROFESSION OF FAITH

SECTION TWO I. THE CREEDS
- CHAPTER TWO I BELIEVE IN JESUS CHRIST, THE ONLY SON OF GOD
  - Article 7 “FROM THENCE HE WILL COME AGAlN TO JUDGE THE LIVING AND THE DEAD”
    - I. He Will Come Again in Glory

From The Catechism of the Catholic Church – rosary.team