Monday, September 8 : Psalms 13(12),6ab.6cd.
Though I trusted in your mercy,
let my heart rejoice in your salvation. Let me sing of the LORD,
“He has been good to me.”
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Though I trusted in your mercy,
let my heart rejoice in your salvation. Let me sing of the LORD,
“He has been good to me.”
Roman Catholic Ordinary Calendar – rosary,team
The LORD says : You, Bethlehem-Ephrathah, too small to be among the clans of Judah, From you shall come forth for me one who is to be ruler in Israel ; Whose origin is from of old, from ancient times.
(Therefore the Lord will give them up, until the time when she who is to give birth has borne, And the rest of his brethren shall return to the children of Israel.)
He shall stand firm and shepherd his flock by the strength of the LORD, in the majestic name of the LORD, his God; And they shall remain, for now his greatness shall reach to the ends of the earth;
he shall be peace.
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We see some people who disdain very great riches in this world – and not only large sums of gold and silver but also magnificent properties – being disturbed over a penknife, a stylus, a needle, or a pen… And when they have given away all their wealth for the sake of Christ’s love, but still retain the heart’s old affection for the littlest things and are always quickly irritated because of them, they become in every respect fruitless and barren, like those who do not have the love of which the Apostle speaks. Foreseeing this in the Spirit, the blessed Apostle said: “If I gave all my goods to feed the poor and handed my body over to be burned, but I did not have love, it would profit me nothing.” (1 Cor 13:3) Hence it is clearly proved that perfection is not immediately arrived at by being stripped and deprived of all one’s wealth or by giving up one’s honors, unless there is that love whose elements the Apostle describes, which consists in purity of heart alone. For what else does it mean not to be envious, not to be boastful, not to be angry, not to do evil, not to seek the things that are one’s own, not to rejoice over iniquity, not to think evil and all the rest, (1 Cor 13:4-5) if not always to offer God a perfect and utterly clean heart and to keep it unsullied by any passion? For the sake of this, then, everything is to be done and desired.
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Great crowds were traveling with Jesus, and he turned and addressed them, “If any one comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.
Whoever does not carry his own cross and come after me cannot be my disciple.
Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion?
Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him
and say, ‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops?
But if not, while he is still far away, he will send a delegation to ask for peace terms.
In the same way, anyone of you who does not renounce all his possessions cannot be my disciple.”
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I, Paul, an old man, and now also a prisoner for Christ Jesus,
I urge you on behalf of my child Onesimus, whose father I have become in my imprisonment,
I am sending him, that is, my own heart, back to you.
I should have liked to retain him for myself, so that he might serve me on your behalf in my imprisonment for the gospel,
but I did not want to do anything without your consent, so that the good you do might not be forced but voluntary.
Perhaps this is why he was away from you for a while, that you might have him back forever,
no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord.
So if you regard me as a partner, welcome him as you would me.
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You turn man back to dust, saying, “Return, O children of men.”
For a thousand years in your sight are as yesterday, now that it is past, or as a watch of the night. You make an end of them in their sleep; the next morning they are like the changing grass,
Which at dawn springs up anew, but by evening wilts and fades. Teach us to number our days aright, that we may gain wisdom of heart.
Return, O LORD! How long? Have pity on your servants! Fill us at daybreak with your kindness, that we may shout for joy and gladness all our days.
And may the gracious care of the LORD our God be ours; Prosper the work of our hands for us! Prosper the work of our hands!
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Who can know God’s counsel, or who can conceive what the LORD intends?
For the deliberations of mortals are timid, and unsure are our plans.
For the corruptible body burdens the soul and the earthen shelter weighs down the mind that has many concerns.
And scarce do we guess the things on earth, and what is within our grasp we find with difficulty; but when things are in heaven, who can search them out?
Or who ever knew your counsel, except you had given Wisdom and sent your holy spirit from on high?
And thus were the paths of those on earth made straight.
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In spite of their marvels, none of the days of creation can be compared with the seventh day on which no work was done and God rested after completing his handiwork. “And on the seventh day,” the book of Genesis tells us, “God ended his work which he had made; and he rested on the seventh day from all his work which he had done” (Gen 2,2). Here we are told the two requirements of the Sabbath: it must be a day, and at the same time there is to be rest. This seventh day, however, does not seem to me to be measured in time between sunrise and sunset, to be bright in the morning and dusk in the evening (cf. Gen 1,5)… Listen to him who welcomes us into his rest: “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11,28). This is the preparation for the Sabbath. As for the Sabbath itself, listen once more: “Take my yoke upon you and learn of me, for I am meek and humble of heart; and you will find rest for yourselves” (v.29). Here indeed is rest, calm and true Sabbath. For this yoke does not weigh us down but unites; this burden lifts us up, it does not press on us. This yoke is charity and this burden, brotherly love. There we find rest; there we celebrate the Sabbath; there we are delivered from slavery… And if it happens that our weakness succumbs to some fault, the feasting of this Sabbath has no interruption, since “love covers a multitude of sins” (1Pt 4,8).
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While Jesus was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them.
Some Pharisees said, “Why are you doing what is unlawful on the sabbath?”
Jesus said to them in reply, “Have you not read what David did when he and those (who were) with him were hungry?
(How) he went into the house of God, took the bread of offering, which only the priests could lawfully eat, ate of it, and shared it with his companions.”
Then he said to them, “The Son of Man is lord of the sabbath.”
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O God, by your name save me, And by your might defend my cause.
O God, hear my prayer; Hearken to the words of my mouth. Behold, God is my helper; The Lord sustains my life.
Freely will I offer you sacrifice; I will praise your name, O LORD, for its goodness.
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