Thus heaven and air and earth and seas are fair: fair also the whole universe, as the Greeks agree, who from its beautiful ordering call it κόσμος, that is, order. But if our thought can estimate this beauty of the universe by a natural instinct — though it fall below the level of our understanding, yet has a sense clear to them though they cannot utter it, — must not the Lord of this universal beauty be recognised as Himself most beautiful amid all the beauty that tsurrounds Him? For though the splendour of His eternal glory overtax our mind’s best powers, it cannot fail to see that He is beautiful. We must in truth confess that God is most beautiful, and that with a beauty which, though it transcend our comprehension, forces itself upon our perception. Gird up your intellect to comprehend Him as a whole; He eludes you. God, as a whole, has left something within your grasp, but this something is inextricably involved in His entirety. Thus you have missed the whole, since it is only a part which remains in your hands; nay, not even a part, for you are dealing with a whole which you have failed to divide. For a part implies division, a whole is undivided, and God is everywhere and wholly present wherever He is. Reason, therefore, cannot cope with Him, since no point of contemplation can be found outside Himself and since eternity is eternally His. This is a true statement of the mystery of that unfathomable nature which is expressed by the Name ‘Father:’ God invisible, ineffable, infinite. Let us confess by our silence that words cannot describe Him; let sense admit that it is foiled in the attempt to apprehend, and reason in the effort to define. Yet He has, as we said, in ‘Father’ a name to indicate His nature; He is a Father unconditioned. He does not, as men do, receive the power of paternity from an external source. He is unbegotten, everlasting, inherently eternal. To the Son only is He known, for no one knows the Father save the Son and him to whom the Son wills to reveal Him, nor yet the Son save the Father. Matthew 11:27 Each has perfect and complete knowledge of the Other. Therefore, since no one knows the Father save the Son, let our thoughts of the Father be at one with the thoughts of the Son, the only faithful Witness, Who reveals Him to us. I am well aware that no words are adequate to describe His attributes. We must feel that He is invisible, incomprehensible, eternal. But to say that He is self-existent and self-originating and self-sustained, that He is invisible and incomprehensible and immortal; all this is an acknowledgment of His glory, a hint of our meaning, a sketch of our thoughts, but speech is powerless to tell us what God is, words cannot express the reality.
Roman Catholic Ordinary Calendar – rosary,team
