Wednesday, September 8 : Psalms 13(12),6ab.6cd.
Though I trusted in your mercy,
let my heart rejoice in your salvation. Let me sing of the LORD,
“He has been good to me.”
Roman Catholic Ordinary Calendar – rosary,team
Though I trusted in your mercy,
let my heart rejoice in your salvation. Let me sing of the LORD,
“He has been good to me.”
Roman Catholic Ordinary Calendar – rosary,team
The Book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram,
Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon,
Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse,
Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph.
Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah.
Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile.
After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor,
Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud,
Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.
Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit.
Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.
Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her.
She will bear a son and you are to name him Jesus, because he will save his people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel, which means “God is with us.”
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Come, you nations; come, all peoples of every race and language, every age and rank. Joyfully let us celebrate the nativity of the whole world’s joy! If even the pagans honor the birthday of their king (…) what ought not we to do to honor that of the Mother of God, through whom all humanity has been transformed and the pain of Eve, our first mother, has been turned to joy? For Eve heard God’s sentence: “You will bring forth children in pain” (Gn 3:16), but Mary: “Rejoice, most highly favored (…), the Lord is with you” (Lk 1:28). (…) Let all creation celebrate and sing the holy childbirth of a holy woman, for she has brought a lasting treasure into the world. (…) Through her the creative Word of God has been united to the whole creation and we celebrate the ending of human barrenness, the ending of the sickness that kept us from possessing all our good. (…) Nature has given way to grace (…). As the Virgin Mother of God had to be born of barren Anna, so nature remained without fruit until grace had produced its own. It was to open the womb of its mother, she who would give birth to “The Firstborn of all creation” in whom “all things hold together” (Col 1:15,17). O blessed couple, Joachim and Anne! All creation owes you thanks; through you it has offered the Creator the best of all his gifts: a mother worthy of veneration, the only mother worthy of the one who created her.
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The LORD says : You, Bethlehem-Ephrathah, too small to be among the clans of Judah, From you shall come forth for me one who is to be ruler in Israel ; Whose origin is from of old, from ancient times.
(Therefore the Lord will give them up, until the time when she who is to give birth has borne, And the rest of his brethren shall return to the children of Israel.)
He shall stand firm and shepherd his flock by the strength of the LORD, in the majestic name of the LORD, his God; And they shall remain, for now his greatness shall reach to the ends of the earth;
he shall be peace.
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I will extol you, O my God and King, and I will bless your name forever and ever.
Every day will I bless you, and I will praise your name forever and ever. The LORD is gracious and merciful, slow to anger and of great kindness.
The LORD is good to all and compassionate toward all his works. Let all your works give you thanks, O LORD, and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom and speak of your might.
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Jesus departed to the mountain to pray, and he spent the night in prayer to God.
When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named apostles:
Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot,
and Judas the son of James, and Judas Iscariot, who became a traitor.
And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon
came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured.
Everyone in the crowd sought to touch him because power came forth from him and healed them all.
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We cannot find God in noise or agitation (…). In silence He listens to us; in silence He speaks to our souls. In silence we are granted the privilege of listening to His voice: Silence of our eyes. Silence of our ears. Silence of our mouths. Silence of our minds. In the silence of the heart God will speak. Silence of the heart is necessary so you can hear God everywhere – in the closing of the door, in the person who needs you, in the birds that sing, in the flowers, in the animals. If we are careful of silence it will be easy to pray. There is so much talk, so much repetition, so much carrying on of tales in words and in writing. Our prayer life suffers so much because our hearts are not silent. I shall keep the silence of my heart with greater care, so that in the silence of my heart I hear His words of comfort and from the fullness of my heart I comfort Jesus in the distressing disguise of the poor.
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Brothers and sisters: as you received Christ Jesus the Lord, walk in him,
rooted in him and built upon him and established in the faith as you were taught, abounding in thanksgiving.
See to it that no one captivate you with an empty, seductive philosophy according to human tradition, according to the elemental powers of the world and not according to Christ.
For in him dwells the whole fullness of the deity bodily,
and you share in this fullness in him, who is the head of every principality and power.
In him you were also circumcised with a circumcision not administered by hand, by stripping off the carnal body, with the circumcision of Christ.
You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead.
And even when you were dead in transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions;
obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross.
despoiling the principalities and the powers, he made a public spectacle of them, leading them away in triumph by it.
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On a certain sabbath Jesus went into the synagogue and taught, and there was a man there whose right hand was withered.
The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him.
But he realized their intentions and said to the man with the withered hand, “Come up and stand before us.” And he rose and stood there.
Then Jesus said to them, “I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?”
Looking around at them all, he then said to him, “Stretch out your hand.” He did so and his hand was restored.
But they became enraged and discussed together what they might do to Jesus.
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That world is best which has been done and which we see taking place, since that is what he wills; and this one can hardly refuse to believe. For if the movement of creation were irrational, and the universe were borne along without plan, a man might fairly disbelieve what we say. But if it subsists in reason and wisdom and skill and is perfectly ordered throughout, it follows that He that is over it and has ordered it is none other than the Logos or Word of God. (…) Being the good Word of the Good Father He produced the order of all things, combining one thing with its contrary, and reducing them to one harmonious order. He, being “the Power of God and Wisdom of God” (1 Cor 1:24), causes the heaven to revolve and has suspended the earth, and made it fast, though resting upon nothing, by His own will (cf. Heb 1:3). Illumined by Him, the sun gives light to the world and the moon has her measured period of shining. By reason of Him the water is suspended in the clouds; the rains shower upon the earth, and the sea is kept within bounds, while the earth bears grasses and is clothed with all manner of plants (cf. Ps 103). (…) But the reason why the Word, the Word of God, has united himself with created things is truly wonderful. (…) For the nature of created things, inasmuch as they are brought into being out of nothing, is of a fleeting sort and weak and mortal, if composed of itself only. But the God of all is good and exceedingly noble by nature and therefore is kind. (…) Seeing, then, that all created nature, as far as its own laws are concerned, is fleeting and subject to dissolution, lest it should come to this and lest the Universe should be broken up again into nothingness (…) God gave substantive existence to creation (…) so that by the governance and providence and ordering action of the Word, Creation may have light and be enabled always to abide securely. (…) lest that should come to it which would have come but for the maintenance of it by the Word, namely dissolution. “For he is the image of the invisible God, the first-born of all creation, for through him and in him all things exist, things visible and things invisible, and he is the head of the Church” (Col 1:15-18).
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