Saints

Sts. Caius and Soter

Feast date: Apr 22

Cauis and Soter, Popes of the early Church, are both venerated in tradition as martyrs, though no reliable account of their martyrdom survives today.

St. Soter was born in Fundi, in Italy. The date of his birth is unknown but we know that he was Pope for eight years from 166 until his death in 174.

Soter´s papacy was an example of what seems to have been the remarkable tradition of generosity exercised by the bishop of Rome. This tradition and Soter´s personal charity and paternal love for his universal flock can be evidenced from a letter to Pope Soter by Bishop St. Dionysus of Corinth, quoted in the 4th century “Ecclesiastical History of Eusebius”:

“This has been your custom from the beginning, to do good in manifold ways to all Christians, and to send contributions to the many churches in every city, in some places relieving the poverty of the needy and ministering to the Christians in the mines, by the contribution which you have sent from the beginning, preserving the ancestral custom of the Romans, true Romans as you are. Your blessed bishop Soter has not only carried on the habit but has even increased it, by administering the bounty distributed to the saints and by exhorting with his blessed words the brethren who come to Rome, as a loving father would his children.” (IV, xxiii, 9- 15)

In the same letter of Dionysus we learn that Pope Soter had written a letter to the Corinthians which was read in the Church alongside the epistle of St. Clement and was held in high esteem.

Though his kindness extended to all persons, he was a fierce opponent of heresy, having been said to have written an encyclical against Montanism – the teachings of a heretical sect which believed that a Christian who had sinned gravely could never be redeemed.

Pope St. Caius reigned for 13 years from 283 until his death in 296 just before the Diocletian persecution. He was a relative of the Emperor Diocletian – instigator of one of the last great persecution of Christians in the early years of the Church. Early in his papacy Caius decreed that a man must be a priest before he could be ordained a bishop.

He is said to have been driven into hiding in the catacombs for eight years whence he died a confessor, however the source from which this information is gleaned is considered unreliable by most historians.

Both St. Soter and St. Caius are buried in the cemetery of St. Calixtus and are venerated on the date of the death of Pope St. Caius.

Saint of the Day – rosary.team

St. Agnes of Montepulciano

Feast date: Apr 20

St. Agnes of Montepulciano was born in 13th-century Tuscany. At the age of six, Agnes began trying to convince her parents to allow her to join a convent. She was finally admitted to the Dominican convent at Montepulciano at age nine despite it generally being against Church law to allow a child so young to join.

Agnes’ reputation for holiness attracted other sisters, and she became an abbess at the unheard of age of 15. She insisted on greater austerities in the abbey. She lived on bread and water for 15 years, slept on the ground and used a stone for a pillow.

It was said that she had visions of the Virgin Mary and that in her visions angels gave her Communion. She also had a vision in which she was holding the infant Jesus. When she awoke from her trance, she she was holding the small gold crucifix the infant Jesus was wearing.

She died in 1317. Miracles have been reported at her tomb. When her body was moved to a church years after her death, it was found incorrupt.

She was canonized in 1726.

Saint of the Day – rosary.team

St. Anastasius of Sinai

Feast date: Apr 20

On April 20, Eastern Catholics of the Byzantine tradition honor Saint Anastasius of Sinai, a seventh-century monk and priest known for his scriptural commentaries and defenses of Church teaching.

The Roman Catholic Church has traditionally celebrated St. Anastasius on the following day, April 21, though this memorial is not widely celebrated in modern times. The Eastern Orthodox churches, meanwhile, commemorate him on the same date as their Eastern Catholic counterparts.

Even within the Eastern Christian tradition, St. Anastasius’ legacy has been somewhat obscured by the renown of other authors. In his own era, however, the Sianite’s writings were acclaimed as the work of a “new Moses.” At least one of his works, the “Hodegos” (or “Guide”), remained in use within the Greek Church for many centuries.

No extensive biography of Anastasius exists, and it is unclear whether he was born in Egypt (as some traditional accounts relate) or in Cyprus. His date of birth is also unknown.

In his own writings, Anastasius speaks of being captivated by the proclamation of the Gospel during church services, and being awestruck by Christ’s Eucharistic presence as a young man. He eventually made a pilgrimage to Jerusalem, and took up residence as a monk on Mount Sinai in Egypt around the middle of the seventh century. He eventually became the abbot of St. Catherine’s Monastery.

Anastasius’ life was outwardly uneventful in most respects, though he did leave his monastic cell to defend the Church’s teachings against heresy and error. He met or learned about many holy men in the course of his travels, and described their lives in writings that survive to this day.

Among Anastasius’ doctrinal opponents were the monophysites, who were in error regarding Jesus’ divine and human natures; and the monothelites, who professed a related error regarding Christ’s human and divine wills. Though he was not the most important opponent of either heresy, Anastasius’ contributions earned him a place among the Church Fathers in the Eastern tradition.

The monk of Sinai also defended the Christian faith against Jewish objections. In one of his major works, the “Commentary on the Six Days of Creation” (or “Hexaemeron”), he explained how the first three chapters of Genesis predicted and prefigured the coming of Jesus Christ. Other surviving writings by the saint include his homilies, and a series of “Questions and Answers” addressing pastoral matters.

St. Anastasius is said to have lived to an old age, and attained to great holiness through prayer and asceticism, by the time of his death sometime after the year 700.

Some confusion has resulted from the conjunction of his Eastern feast day, April 20, with that of another saint who was also named Anastasius and associated with Mount Sinai. But this other St. Anastasius, though celebrated on the same date, lived earlier and led the Church of Antioch.

Saint of the Day – rosary.team

Blessed James Oldo

Feast date: Apr 19

James Oldo experienced a radical conversion that led him to become a Franciscan tertiary, and later a priest.

He was born in 1364 into a rich family in Lodi, Italy. He married at a young age, and he and his wife both led a very self-indulgent lifesyle. One day, a traveling reproduction of the Holy Sepulchre came to thier town. As a joke, James lay down on it to compare his height to Christ’s.

As soon as he laid down on it, he was instantly converted, and became a tertiary soon after.

At first, his mother and wife were opposed to the change they saw in him, but soon they grew attracted to his new ways and became tertiaries as well. The family turned their mansion into a chapel and worked with the sick and with prisoners.

When James’ wife died, he became a priest. His acts of penance were so severe that his bishop had to order him to eat at least three times a week. He was a celebrated preacher, who inspired many to enter the religious life. He also prophesied wars and his own death. He died at the age of 40 in 1404. When his body was moved seven years after his death, it was found incorrupt.

Blessed Marie-Anne Blondin

Feast date: Apr 18

April 18 commemorates the feast of Blessed Marie-Anne Blondin, a Canadian woman whose life was a story of obedience in the face of personal setbacks.

Esther Blondin was born in 1809 to a pious, French-Canadian farm family in southern Quebec. When she was old enough, she began to work as a domestic servant for a merchant and later for the Sisters of the Congregation of Notre Dame. While she worked for the sisters, she learned to read and write.

During that time, Esther decided to enter the congregation as a novice. However, her health forced her to abandon the pursuit. Nevertheless, the literacy she had obtained opened doors for her and she became a teacher, and eventually a director at a parochial school.

She was aware of the high levels of illiteracy in the area, and when she was 39 years old, she sought to found an order that taught both boys and girls in the same school. The year was 1848 and her idea was radical, as schools taught boys and girls separately.

Eventually, the pioneering woman received the requisite permission, and the Congregation of the Sisters of St. Anne was founded. Esther was the superior and took the name Marie-Anne. Though she was the founder and superior, Sister Marie-Anne faced much oppression from the congregation’s chaplain. He eventually had her removed from her position, and she was prohibited from holding any administrative roles for the rest of her life.

She spent her last 32 years without complaining, working in the order’s laundry and ironing room. Despite her demotion, her order continued to grow and spread across Canada and the United States.

Blessed Marie-Anne Blondin died in 1890. She was beatified by Pope John Paul II in 2001.
Saint of the Day – rosary.team

Feast date: Apr 17

St. Stephen Harding is regarded as the founder of the Cistercian monasteries. He was born in Dorset, England, and educated at Sherborne Abbey.

After studying in Paris and Rome, he visited the monastery of Molesme. Impressed by its holy abbot, Robert of Molesme, and the prior, Alberic (both of which were later canonized), Stephen joined the community.

After a few years, the three men, along with 20 other monks, established a more austere monastery in Citeaux. Eventually Robert was called back to his position of abbot at Molesme(1099), and Alberic, who became the new abbot of Citeaux, died in 1110. Following Alberic’s death, Stephen was elected as abbot.

Stephen drew up the famous “Charter of Charity,” which became the basis for Cistercian monasticism. However, very few men were joining the community and the monastery was suffering from hunger and sickness. It seemed for awhile as if thier new order was destined to die out. However, in1112 the man who was to be known as St. Bernard of Clairvaux, joined the community along with 30 other companions, including almost his entire family. The very next year Stephen founded his first colony at La Ferté.

Before his death in 1134, Stephen had established 13 monasteries. By the end of the 12th century there were 500 in Europe.

Saint of the Day – rosary.team

St. Bernadette Soubirous of Lourdes

Feast date: Apr 16

St. Bernadette Soubirous is the renowned visionary of Lourdes. She was born into a poor family in Lourdes, France, in 1844 and was baptized with the name Mary Bernard.

Our Lady first appeared to the 14-year-old Bernadette on Feb. 11, 1858, in a cave on the banks of the Gave River near Lourdes. The visions continued for a period of several weeks. Two weeks after the first appearance of Our Lady, a spring emerged from the cave, and the waters were found to miraculously heal the sick and the lame. One month later, on March 25, the woman whom Bernadette had been seeing told her that her name was “the Immaculate Conception”, and that a chapel should be built on the site of the apparitions.

Civil authorities tried to frighten Bernadette into retracting her accounts, but she remained faithful to her visions. They also tried to shut down the spring and delay the construction of the chapel, but Empress Eugenie of France intervened when her child was cured with the water from the spring, and the church was built.

In 1866, Bernadette entered the Sisters of Notre Dame in Nevers. She was diagnosed with a painful, incurable illness soon afterward and died in 1879 at the age of 35. Pope Pius XI canonized her in 1933.

Saint of the Day – rosary.team

St. Hunna

Feast date: Apr 15

Known as “the Holy Washerwoman”, St. Hunna was a 7th century noblewoman who cared for and bathed the poor of Strasbourg, France. Pope Leo X canonized her in 1520. She is the patroness of laundry workers and laundresses.
Saint of the Day – rosary.team

St. Peter Gonzalez

Feast date: Apr 14

Public humiliation led Peter Gonzalez to a true conversion experience and set him on the road to sainthood.

Peter was born into a noble family in Castile, Spain, in 1190, and he became a priest as a step to high office. One Christmas Day, during a grand entrance into the city before all the townspeople, the young priest was thrown off of his horse and onto a dung-heap.

Embarrassed and knowing that his parishioners thought he was a fake, Peter withdrew from the world for a period of prayer and meditation. During this time, he had a conversion and spent the rest of his life making up for his lost youth. He joined the Dominicans and shunned those who tried to convince him to return to his old ways, saying: “If you love me, follow me! If you cannot follow me, forget me!”

He served as the confessor and court chaplain to King Saint Ferdinand III of Castile, and reformed court life. He also worked for the crusade against the Moors, went into the battlefields, and worked for humane treatment of Moorish prisoners.

Fearing that the honors and easy life offered by the king’s court would lead him to return to his previous ways, he left the court and evangelized to shepherds and sailors. 

He died in 1246 and was canonized in 1741.

Saint of the Day – rosary.team

Pope St. Martin I

Feast date: Apr 13

Catholics celebrate the memory of Pope St. Martin I on April 13. The saint suffered exile and humiliation for his defense of orthodoxy in a dispute over the relationship between Christ’s human and divine natures.

Martin was born in the Italian city of Tuscany, during either the late sixth or early seventh century. He became a deacon and served in Rome, where he acquired a reputation for education and holiness. Pope Theodore I chose Martin as his representative to the emperor in Constantinople during a period of theological controversy between the imperial capital and the Roman Church.

The dispute in which Martin became involved, first as the papal nuncio and later as Pope himself, was over Christ’s human nature. Although the Church had always acknowledged the eternal Son of God as “becoming man” within history, some Eastern bishops continued to insist that Christ’s human nature was not entirely like that of other human beings.

During the seventh century, authorities within the Byzantine Church and empire promoted a version of this heresy known as “monothelitism.” This teaching acknowledged that Christ had two natures –  human and divine – but only one will: the divine. Pope Theodore condemned the teaching, and excommunicated Patriarch Pyrrhus of Constantinople for holding to it.

Martin inherited this controversy when he succeeded Theodore as Pope. At the Lateran Council of 649, he followed his predecessor’s lead in condemning Pyrrhus’ successor, Patriarch Paul II, who accepted Emperor Constans II’s decision to forbid all discussion of whether or not Christ had both a human and a divine will. Pope Martin condemned monothelitism completely, and denounced those who held to it.

He insisted that the teaching which denied Christ’s human will could not be glossed over as an irrelevant point. To refuse to acknowledge Christ’s distinct divine and human wills, he believed, was to deny the biblical teaching that Christ was like humanity in everything other than sin.

The Byzantine emperor retaliated against Pope Martin by sending his own representative to Italy during the council, with orders either to arrest the Pope or have him killed. A henchman of the emperor, who attempted to assassinate the Pope while he was distributing Holy Communion, later testified that he suddenly lost his eyesight and could not carry out the death sentence.

In 653, the emperor again sought to silence Pope Martin, this time by sending a delegation to capture him. A struggle ensued, and he was taken to Constantinople before being exiled to the island of Naxos for a year. Those who tried to send help to the exiled Pope were denounced as traitors to the Byzantine empire. Eventually he was brought back to Constantinople as a prisoner, and sentenced to death.

The Pope’s appointed executioners stripped him of his clothes and led him through the city, before locking him in a prison with a group of murderers. He was beaten so severely that he appeared to be on the verge of death. At the last moment, however, both the Patriarch of Constantinople and the emperor agreed that the Pontiff should not be executed.

Instead he was kept in prison before being banished again, to an island that was suffering from a severe famine. Pope Martin wrote to a friend that he was “not only separated from the rest of the world,” but “even deprived of the means to live.”

Although the Pope died in exile, in 655, his relics were later brought back to Rome. The Third Ecumenical Council of Constantinople eventually vindicated Pope St. Martin I, by confirming in 681 that Christ had both a divine and a human will.

Saint of the Day – rosary.team