Saints

St. Irene

Feast date: Oct 20

St. Irene was a Portuguese nun who was martyred in defense of her chastity in the year 653. Saint Irene’s body was miraculously recovered after being thrown into the river.

She was canonized as a Catholic saint because of the great amount of miracles that occured at her tomb.

Her shrine, the “Santarem,” has played a key role for the great quality and beauty of the Catholic Faith that the Portuguese people have lived, even until today.

Saint of the Day – rosary.team

Feast date: Oct 20

Saint of the Day – rosary.team

The North American Martyrs

Feast date: Oct 19

Also known as Canadian Martyrs; Isaac Jogues and Companions; Jesuit Martyrs of North America; Martyrs of New France.
Memorial: 19 October; 26 September (Canada)

The eight North American martyrs, also known as the Candian Martyrs, the Jesuit Martyrs of North America or the Martyrs of France, included six priests and two lay brothers. They were heroic members of the Society of Jesus who were martyred in North America in order to bring the Faith that is necessary for salvation to the Huron, the Iroquois and the Mohawk Indians. Five of the eight North American martyrs were put to death in what is now Canada, and three of them in New York State. There is a shrine to the United States’ martyrs at Auriesville in New York, and there is a shrine to the Canadian martyrs at Fort Saint Mary near Midland, Ontario. The names of the eight North American martyrs are:

Saint Rene Goupil, a lay brother martyred in 1642 in New York State,
Saint Isaac Jogues, a priest,
Saint John de Lalande, a lay brother, martyred in 1646 in New York State,
Saint Anthony Daniel, a priest, martyred in Canada in 1648,
Saint John de Brebeuf,
Saint Charles Garnier,
Saint Noel Chabanel and
Saint Gabriel Lalemant, all priests, and all martyred in Canada in 1649.

Saint Isaac Jogues, after thirteen months’ imprisonment by the Mohawks, had several fingers cut off of his hand. He went back to Europe, but returned again to North America and was killed by tomahawk blows at Ossernenon, now called Auriesville, in New York State. Saint John de Brebeuf declared before he died, “I have a strong desire to suffer for Jesus Christ.” He was tortured terribly, and a burning torch was put into his mouth, which strangled him.

Saint Rene Goupil, thirty-five, was the youngest of the martyrs, and cried “Jesus, Jesus, Jesus!” as he died. Saint Noel Chabanel was thirty-six, and Saint Isaac Jogues and Saint Gabriel Lalemant were thirty-nine. The oldest of the eight North American martyrs, Saint John de Brebeuf, was fifty-six when the Indians killed him.

They were canonized June 29 of 1930 by Pope Pius XI. Their memorial is October 19, and Spetember 26 in Canada.

Saint of the Day – rosary.team

St. Luke the Evangelist

Feast date: Oct 18

On October 18, Catholics and other Christians around the world will celebrate the feast of St. Luke, the physician and companion of St. Paul whose gospel preserved the most extensive biography of Jesus Christ.

St. Luke wrote a greater volume of the New Testament than any other single author, including the earliest history of the Church. Ancient traditions also acknowledge Luke as the founder of Christian iconography, making him a patron of artists as well as doctors and other medical caregivers.

Luke came from the large metropolitan city of Antioch, a part of modern-day Turkey. In Luke’s lifetime, his native city emerged as an important center of early Christianity. During the future saint’s early years, the city’s port had already become a cultural center, renowned for arts and sciences. Historians do not know whether Luke came to Christianity from Judaism or paganism, although there are strong suggestions that Luke was a gentile convert.

Educated as a physician in the Greek-speaking city, Luke was among the most cultured and cosmopolitan members of the early Church. Scholars of archeology and ancient literature have ranked him among the top historians of his time period, besides noting the outstanding Greek prose style and technical accuracy of his accounts of Christ’s life and the apostles’ missionary journeys.

Other students of biblical history adduce from Luke’s writings that he was the only evangelist to incorporate the personal testimony of the Blessed Virgin Mary, whose role in Christ’s life emerges most clearly in his gospel. Tradition credits him with painting several icons of Christ’s mother, and one of the sacred portraits ascribed to him – known by the title “Salvation of the Roman People”– survives to this day in the Basilica of St. Mary Major.

Some traditions hold that Luke became a direct disciple of Jesus before his ascension, while others hold that he became a believer only afterward. After St. Paul’s conversion, Luke accompanied him as his personal physician– and, in effect, as a kind of biographer, since the journeys of Paul on which Luke accompanied him occupy a large portion of the Acts of the Apostles. Luke probably wrote this text, the final narrative portion of the New Testament, in the city of Rome where the account ends.

Luke was also among the only companions of Paul who did not abandon him during his final imprisonment and death in Rome. After the martyrdom of St. Paul in the year 67, St. Luke is said to have preached elsewhere throughout the Mediterranean, and possibly died as a martyr. However, even tradition is unclear on this point. Fittingly, the evangelist whose travels and erudition could have filled volumes, wrote just enough to proclaim the gospel and apostolic preaching to the world.

Patronage: artists, bachelors, bookbinders, brewers, butchers, doctors, glass makers, glassworkers, gold workers, goldsmiths, lacemakers, lace workers, notaries, painters, physicians, sculptors, stained glass workers, surgeons.

Saint of the Day – rosary.team

St. Callistus I

Feast date: Oct 14

Pope Callistus I is celebrated in churches throughout the world as a saint and martyr on October 14. The saint caused a major controversy, including a schism that lasted almost two decades, by choosing to emphasize God’s mercy in his ministry. However, the early Pope’s model of leadership has endured, and his martyrdom in the year 222 confirmed his example of holiness.

Because no completely trustworthy biography of Pope Callistus I exists, historians have been forced to rely on an account by his contemporary Hippolytus of Rome. Although Hippolytus himself was eventually reconciled to the Church and canonized as a martyr, he vocally opposed the pontificate of Callistus and three of his successors, to the point of usurping papal prerogatives for himself (as the first “antipope”). Nevertheless, his account of Callistus’ life and papacy provides important details.

According to Hippolytus’ account, Callistus – whose year of birth is not known – began his career as a highly-placed domestic servant, eventually taking responsibility for his master’s banking business. When the bank failed, Callistus received the blame, and attempted to flee from his master. Being discovered, he was demoted to serve as a manual laborer in Rome. Thus, under inauspicious circumstances, Callistus came as a slave to the city where he would later serve as Pope.

Matters went from bad to worse when he was sent to work in the mines, possibly for causing a public disturbance, if Hippolytus’ account is to be trusted. However, Callistus may also simply have been sentenced due to a persecution of Christians, as he was among the many believers eventually freed on the initiative of Pope St. Victor I.

During the subsequent reign of Pope Zephyrinus, Callistus became a deacon and the caretaker of a major Roman Christian cemetery (which still bears his name as the “Cemetery of St. Callistus”), in addition to advising the Pope on theological controversies of the day. He was a natural candidate to follow Zephyrinus, when the latter died in 219.

Hippolytus, an erudite Roman theologian, accused Pope Callistus of sympathizing with heretics, and resented the new Pope’s clarification that even the most serious sins could be absolved after sincere confession. The Pope’s assertion of divine mercy also scandalized the North African Christian polemicist Tertullian, already in schism from the Church in Carthage, who also erroneously held that certain sins were too serious to be forgiven through confession.

Considered in light of this error, Hippolytus’ catalogue of sins allegedly “permitted” by Callistus – including extramarital sex and early forms of contraception – may in fact represent offenses which the Pope never allowed, but which he was willing to absolve in the case of penitents seeking reconciliation with the Church.

Even so, Callistus could not persuade Hippolytus’ followers of his rightful authority as Pope during his own lifetime. The Catholic Church, however, has always acknowledged the orthodoxy and holiness of Pope St. Callistus I, particularly since the time of his martyrdom – traditionally ascribed to an anti-Christian mob – in 222. 

St. Callistus’ own intercession after death may also have made possible the historic reconciliation between his opponent Hippolytus, and the later Pope Pontian. The Pope and former antipope were martyred together in 236, and both subsequently canonized.
Saint of the Day – rosary.team

St. Edward the Confessor

Feast date: Oct 13

St. Edward was born in 1003 as the son of the Duke of Normandy and nephew of King Edmund Ironside of England. He grew up in exile in Normandy from the age of 10 when the Danes gained control of England, and the early experience of loss, coupled with his earnest religious piety, caused him to renounce worldly ambition and devote himself to the love of God.

On the death of the Danish king, Canute, in 1042, he was called to the throne of England, which he accepted dutifully and held until 1066. His saintly bearing made him a popular sovereign, and his actions even more so. He abolished an unjust tax and was known to cure people with his touch.

Having made a vow of chastity, he accepted marriage for the sake of his kingdom, but lived with his queen in celibacy, as brother and sister.

Unable to fulfill a vow to embark on a pilgrimage to Saint Peter’s tomb without leaving his subjects vulnerable to attack, his vow was commuted by the pope to the rebuilding of Saint Peter’s Abbey in Westminister, where he was buried upon his death a week after it’s dedication.

Edward died on January 5, 1066, and was canonized by Pope Alexander III in 1161.

Saint of the Day – rosary.team

Feast date: Oct 12

Several things to know about his life. 

He had an advanced awareness of the meaning of life and how to live well. “To be always united to Jesus is my program of life,” he declared. In contrast to contemporary narcissism, he said that happiness comes from keeping “one’s face turned toward God” and sadness from focusing your attention on yourself. “Not I, but God” was his mantra. “Find God,” he stated, “and you will find the meaning of your life.” 

He lived life with a certain urgency: “Every minute that passes,” he said, “is one minute less to become like God,” and to become like God was his desire. “What does it matter if you can win a thousand battles if you cannot win against your own corrupt passions?” he asked. “The real battle is with ourselves.”

Right before he died, he said, “To have a long life doesn’t mean that this is a good thing [because] one can live a very long time and live badly.” He humbly confessed, “I am happy to die because I have lived my life without waiting a minute on those things that do not please God.” 

Blessed Carlo had an ardent love for Jesus in the Eucharist. He lived a Eucharistic life, calling the Eucharist “my highway to heaven.” He attended daily Mass from the time he was 7 and spent time each day in adoration. “The more Eucharist we receive,” he believed, “the more we will become like Jesus.”

He had a Eucharistic amazement, so fascinated by the Eucharistic miracles across the centuries that he went on an adventure to try to visit them all and to document them so that others could share his astonishment. It didn’t make sense to him that there would be huge crowds for soccer games and rock concerts but no lines before the tabernacle where God is present and lives among us. 

He had a deep love for Mary. “The Virgin Mary is the only woman in my life,” he said, and he called the Rosary, which he prayed daily, the “shortest ladder to climb to heaven” and the “most powerful weapon,” after the Eucharist, “to fight the devil.” Like his inspiring 196-part series on Eucharistic miracles that has posthumously traveled the world, he also had conceptualized a 156-part series on the Marian apparitions, which was completed by his mother after his death.

He had a love for the Church and the saints. “To criticize the Church means to criticize ourselves,” he said, because “the Church is the dispenser of treasures for our salvation.” We judge the Church not by those who don’t live according to her teachings but by those who do, which is why he drew near to the saints, like St. Francis of Assisi and various great young saints like Tarcisius, Aloysius, Dominic Savio, Bernadette, and Francisco and Jacinta Marto.

He had a vibrant charity. He stuck up for classmates being bullied, invited to his home kids who were suffering because of their parents’ divorce or domestic problems, tutored classmates who were struggling with homework or computer problems, patiently rescued friends experimenting with drugs or addicted to pornography, spent time with the elderly helping them with tasks, “hunted” for litter in parks or on the beach to beautify the world, brought warm drinks and food to the homeless and used his allowance to buy them sleeping bags or warm clothes. “Life is a gift,” he said, “because as long as we are on earth, we can increase our level of love.” 

His greatest charity was to try to share the faith. From the time he was 11, he taught catechism and sought to inspire younger kids to choose to strive for sanctity. To make the faith practical, he made a “Holiness Kit” for them that involved nine steps that he himself practiced: to love God with all your heart; each day to try to go to Mass and receive Communion, pray the Rosary, read a passage of sacred Scripture, and make a visit to Jesus in the tabernacle each day; to go to confession once a week; to help others as often as you can; and to rely on your guardian angel as your best friend. 

He attracted people to the faith more by his example and friendship than by words. His mom said, “To live close to someone like Carlo means not to remain neutral in your faith.” His zeal led him use his computer skills to try to design websites not only on the Eucharist and on Marian apparitions but also a 170-part series on the Last Things and a 131-part series on Angels and Demons in the lives of saints. 

Despite all of this, there’s a danger in the devotion to him now growing very fast. It’s that, like Blessed Pier Giorgio Frassati, he might suffer from well-meaning but superficial caricature. Some reduce Frassati from a man of the beatitudes and heroic charity to a “holy hunk” who hiked and smoked a pipe. Similarly, some are basically promoting Blessed Carlo as a PlayStation-competing, comic-book-loving, jeans-and-sneaker-wearing computer whiz. In trying to make holiness “cool,” they’re instead making it mundane by focusing on accidents rather than substance. 

Like his beloved St. Francis, however, Blessed Carlo was an “influencer for God” not by his worldliness but by his ordinary otherworldly radicalness. His most famous quip was, “All people are born as originals, but many die as photocopies,” and some are unfortunately trying to make him two-dimensional, evidently believing that the depth of his originality in God’s image would repel rather than attract the young even more. 

The world and the Church, however, are in need the real thing. 

Saint of the Day – rosary.team

Feast date: Oct 12

St. Wilfrid the son of a Northumbrian thegn in 634 in Northumbria, England. His mother died when he was a boy, and he never got along with his step-mother. At age 14, partly to escape the miserable family life, he was sent to the court of King Oswy, King of Northumbria. In this court, Queen Eanfleda took notice of St. Wilfrid, and with her help, he was able to study at the monastery of Lindisfarne for three years. The Queen, through her benevolence, again assisted St. Wilfred and sent him to Rome in the company of St. Benedict Biscop. Here, he studied under the papal consiliarus and archdeacon, Boniface.

On his way back to his homeland, the Kingdom of Northumbria, he stayed in Lyons for three years to study the monastic life. He became a monk and received the tonsure from Annemundas (St. Annemund), the bishop of Lyons. Archbishop Annemundas wanted St. Wilfrid to stay in Lyons, marry his niece, and become his heir, but St. Wilfrid was intent on becoming a priest.

He left during persecutions of the local Christians. He was appointed abbot of the monastery at Ripon for five years, and placed it under the Benedictine Rule. Priest.

He was instrumental in bringing Roman liturgical practice and rules to the region, working influentially at the Synod of Whitby in 664. Bishop Colman and several of his monks, opposing the new practice, withdrew to the north. Wilfrid was chosen as the new bishop and travelled to France for ordination, considering the dissenting northern bishops to be schismatics. He returned to England in 666, nearly dying at the hands of hostile pagans when his ship wrecked on the coast of Sussex. However, he had taken so long to come back that Saint Chad had been chosen to replace him. Wilfrid retired to the monastery at Ripon and evangelized in Mercia and Kent. In 669 Archbishop Theodore of Canterbury explained to Saint Chad that Wilfrid should have the see; Chad withdrew, and Wilfrid resumed the bishopric.

During his tenure Wilfrid worked to enforce Roman ritual, founded Benedictine monasteries, and rebuilt the minster of York, all while living a simply and holy life himself. He became embroiled in political discord when he encouraged Queen Etheldrida to move to a convent when she no longer wished to live with her husband, King Ecgfrid. When Archbishop Theodore subdivided Wilfrid’s diocese to reduce his influence, Wilfrid appealed to Rome. Pope Agatho ruled in Wilfrid’s favour, and the three intruding bishops were removed. However, when Wilfrid returned to England King Ecgfrid accused him of buying the decision, and imprisoned him at Bambrough then exiled him to Sussex.

He worked as a missionary in heathen Sussex. He reconciled with Archbishop Theodore, who had also been working in Sussex, in 686, and when Aldfrid became king of Northumbria, Theodore insured Wilfrid’s return from exile. He served as bishop of Hexham, and then of York again. However, when he tried to consolidate the dioceses again, the king and Theodore opposed him, and he Wilfrid was forced to appeal again to Rome in 704. Through a series of meetings, synods and rulings, Wilfrid became bishop of Hexham and Ripon, but not York. In the end Wilfrid accepted, deciding that the result of this turmoil was that everyone involved had agreed to the authority and primacy of the Pope and the Vatican, the principle he had fought for all along.

He died in 709 at Oundle, Northhamptonshire, England and is the patron of Ripon, England .

Saint of the Day – rosary.team

Nuestra Senora del Pilar (Our Lady of the Pillar)

Feast date: Oct 12

The first Marian apparition in history appeared to Saint James the Apostle, the brother of Saint John the Evangelist, on the bank of the river Ebro in Saragossa, Spain. Unlike every other recorded apparition, this one took place during the earthly life of the Mother of God.

According to tradition, she had promised Saint James that when he needed it most in his difficult mission to the pagans in today’s Spain, she would appear to him to encourage him.

In the year 40 A.D., while praying one night on the tobrt bank, the Virgin appeared with the Child Jesus standing on a pillar and asked Saint James and his eight disciples to build a church on the site, promising that “it will stand from that moment until the end of time in order that God may work miracles and wonders through my intercession for all those who place themselves under my patronage.”

The church of Our Lady of the Pilar in Zaragoza, is the first church dedicated to Mary in history and it remains standing to this day, having survived invasions and wars – in the Spanish Civil War of 1936-1939 three bombs were dropped on the church and none of them exploded.

Our Lady is also said to have given the small wooden statue of the apparition to Saint James which now stands on a pillar in the church.

Nuestra Señora del Pilar is the patron of Spain and all Hispanic peoples. October 12, 1492, the feast of the Virgin of the Pillar, is the day Christopher Colombus first sighted American land, and when the first Mass in the Americas was celebrated.

Saint of the Day – rosary.team

Feast date: Oct 11

St. Firminus was born circa 480 in Narbonne, France on October 11. He was born to the senator and aristocrat Tonnatius Ferreolus, otherwise known as Tonance Ferréol the Second, and his wife Industria.

St. Firminus was well-educated by his 80-year-old uncle, Roricius (Ruricius or Rorice), who was a patrician. His uncle served as the third bishop of Uzès from 533 to 538. St. Firminus thereafter succeeded his uncle as bishop of Uzès.

In 538, he signed the fourth and fifth Councils of Orléans in 541 and 549, respectively. In 551, he assisted at the second council of Paris. At the time, the bishop of Uzès was under the metropolitan Archdiocese of Arles. St. Firminus was a spiritual student of Saint Cæsarius of Arles.

He died 15 years after he became bishop, in 553.

Saint Firminus is locally venerated as Saint Firmin and his relics are located in the Uzès Cathedral. 

Saint of the Day – rosary.team