From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P2O.HTM
When it is a question of
harmonizing married love with the responsible transmission of life, the
morality of the behavior does not depend on sincere intention and evaluation of
motives alone; but it must be determined by objective criteria, criteria drawn
from the nature of the person and his acts criteria that respect the total
meaning of mutual self-giving and human procreation in the context of true
love; this is possible only if the virtue of married chastity is practiced with
sincerity of heart.155
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P86.HTM
204
God revealed himself progressively and under different names to his people, but
the revelation that proved to be the fundamental one for both the Old and the
New Covenants was the revelation of the divine name to Moses in the theophany
of the burning bush, on the threshold of the Exodus and of the covenant on
Sinai.
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P16.HTM
III. “Our” Father
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__PA3.HTM
1252
The
practice of infant Baptism is an immemorial tradition of the Church. There is
explicit testimony to this practice from the second century on, and it is quite
possible that, from the beginning of the apostolic preaching, when whole
“households” received baptism, infants may also have been
baptized.53
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P3K.HTM
2641
“[Address]
one another in psalms and hymns and spiritual songs, singing and making melody
to the Lord with all your heart.”124 Like the inspired writers of
the New Testament, the first Christian communities read the Book of Psalms in a
new way, singing in it the mystery of Christ. In the newness of the Spirit,
they also composed hymns and canticles in the light of the unheard – of event
that God accomplished in his Son: his Incarnation, his death which conquered death,
his Resurrection, and Ascension to the right hand of the Father.125
Doxology, the praise of God, arises from this “marvelous work” of the
whole economy of salvation.126
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P9A.HTM
1304
Like Baptism which it completes, Confirmation is given only once, for it too
imprints on the soul an indelible spiritual mark, the “character,”
which is the sign that Jesus Christ has marked a Christian with the seal of his
Spirit by clothing him with power from on high so that he may be his witness.119
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P3S.HTM
1698
The first and last point of reference of this catechesis will always be Jesus
Christ himself, who is “the way, and the truth, and the
life.”24 It is by looking to him in faith that Christ’s faithful
can hope that he himself fulfills his promises in them, and that, by loving him
with the same love with which he has loved them, they may perform works in
keeping with their dignity:
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P5D.HTM
2054
Jesus acknowledged the Ten Commandments, but he also showed the power of the
Spirit at work in
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P78.HTM
437
To the shepherds, the angel announced the birth of Jesus as the Messiah
promised to Israel: “To you is born this day in the city of David a
Saviour, who is Christ the Lord.”32 From the beginning he was
“the one whom the Father consecrated and sent into the world”,
conceived as “holy” in Mary’s virginal womb.33 God called
Joseph to “take Mary as your wife, for that which is conceived in her is
of the Holy Spirit”, so that Jesus, “who is called Christ”,
should be born of Joseph’s spouse into the messianic lineage of
David.34
From The Catechism of the Catholic Church – rosary.team
Original Link: https://www.vatican.va/archive/ENG0015/__P1F.HTM
