LECTIO 2

Brothers and sisters: to me, the very least of all the holy ones, this grace was given, to preach to the Gentiles the inscrutable riches of Christ,
and to bring to light (for all) what is the plan of the mystery hidden from ages past in God who created all things,
so that the manifold wisdom of God might now be made known through the church to the principalities and authorities in the heavens.
This was according to the eternal purpose that he accomplished in Christ Jesus our Lord,
in whom we have boldness of speech and confidence of access through faith in him.
For this reason I kneel before the Father,
from whom every family in heaven and on earth is named,
that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self,
and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love,
may have strength to comprehend with all the holy ones what is the breadth and length and height and depth,
and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

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Brothers and sisters: when Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation,
he entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.
For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed,
how much more will the blood of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God.
For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance.

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For those who are led by the Spirit of God are children of God.
For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba, Father!”
The Spirit itself bears witness with our spirit that we are children of God,
and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.

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I say, then: live by the Spirit and you will certainly not gratify the desire of the flesh.
For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want.
But if you are guided by the Spirit, you are not under the law.
Now the works of the flesh are obvious: immorality, impurity, licentiousness,
idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions,
occasions of envy, drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,
gentleness, self-control. Against such there is no law.
Now those who belong to Christ (Jesus) have crucified their flesh with its passions and desires.
If we live in the Spirit, let us also follow the Spirit.

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Beloved, if God so loved us, we also must love one another.
No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us.
This is how we know that we remain in him and he in us, that he has given us of his Spirit.
Moreover, we have seen and testify that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God, God remains in him and he in God.
We have come to know and to believe in the love God has for us. God is love, and whoever remains in love remains in God and God in him.

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Brothers and sisters : I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience, bearing with one another through love,
striving to preserve the unity of the spirit through the bond of peace:
one body and one Spirit, as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all, who is over all and through all and in all.
But grace was given to each of us according to the measure of Christ’s gift.
Therefore, it says: “He ascended on high and took prisoners captive; he gave gifts to men.”
What does “he ascended” mean except that he also descended into the lower (regions) of the earth?
The one who descended is also the one who ascended far above all the heavens, that he might fill all things.
And he gave some as apostles, others as prophets, others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry, for building up the body of Christ,
until we all attain to the unity of faith and knowledge of the Son of God, to mature manhood, to the extent of the full stature of Christ,

Roman Catholic Ordinary Calendar – rosary,team