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Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, said the cross is not a sign of defeat or death but an expression of God’s love and the victory of life, urging Christians in the Holy Land to make it a way of life rooted in love and self-giving.

Pizzaballa made the remarks while presiding over a Mass on the eve of the feast of the Exaltation of the Holy Cross at Christ the Redeemer Church in Taybeh, a predominantly Christian town in the West Bank.

Bishop William Shomali, patriarchal vicar; Father Davide Meli; and Father Bashar Fawadleh, the parish priest, concelebrated the Mass.

“The cross is our victory, and it is the victory of love,” Pizzaballa said.

He added that Christ “chose to enter into the suffering of the cross out of love for us.” The patriarch stressed that Christians are “people of the cross” and that the sign defining their identity should be reflected in the way they live and in their relationships within their families, parishes, and wider communities.

“We are called to live according to the logic of the cross,” he said.

Pizzaballa noted that Christians do not need to seek out suffering, because they are already surrounded by suffering in many forms. Yet, he said, such experiences can become an opening for God’s presence in their lives.

Fawadleh welcomed Pizzaballa to the celebration, telling him: “Your presence today is more than simply taking part in our feast; it is a sign of communion, consolation, and hope.”

The celebration took place as Taybeh continues to face the repercussions of attacks by Israeli settlers, restrictions on movement and access to essential services (Palestinians living in the West Bank require Israeli permits to enter Jerusalem), declining employment opportunities, and continued emigration — all pressures that have placed additional strain on the town’s residents.

Following the Mass, the faithful joined a candlelight procession through the streets of Taybeh to the historic St. George Church, known locally as Al-Khader. There, prayers were offered and pomegranates were blessed and distributed to participants before the traditional feast day flame was lit.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Saint of the Day – rosary.team

A new biblical drama is bringing the story of the prophet Daniel to the big screen, depicting his rise in the Babylonian Empire and the faith of three men who chose death rather than bow to a king who demanded they worship him.

“Daniel and the Fiery Furnace” stars Mena Massoud, best known for his role playing Aladdin in the live action version of the film, as Daniel and Elijah Alexander, known for his role playing Atticus in the series “The Chosen,” as King Nebuchadnezzar.

Co-directed and produced by brothers Matthew and Daniel Kooman, “Daniel and the Fiery Furnace" became one of the most successful recent faith-based crowdfunding campaigns. It raised $1.2 million in order to fund its production.

The movie will be released in theaters on Sept. 18.

EWTN News spoke to the stars of the movie and the Kooman brothers about the inspiration behind the film and what they hope audiences will take away from it.

Daniel Kooman explained that the inspiration for the film came from the “timeless relevance of the story.”

“It really felt like coming to it as an origin story of Daniel and his friends being young men at the time of the Jewish exile was something that hadnʼt been depicted — that weʼve seen — in [a] story before,” he said. “So imagining it, these young men coming up against intense and immense challenges coming into Babylon, which was the heart of the world … and seeing how they stood up under temptation, how they stood for their convictions, and their faith was something that inspired us so much as storytellers.”

When it came to making the movie, Matthew Kooman emphasized the importance placed on relying on Scripture to tell the story. While some creative liberties were still taken, he said that anytime Scripture was being spoken or used “we didnʼt stray from it.”

“The first three chapters that weʼre telling in this movie are really based on a lot of research about time and the world that they were living in and when things happened in sequence,” Matthew added. “But then when youʼre sharing the scriptural moments that everybody knows — that are accurate and what everybody has memorized or learned as kids — without straying from those things, making it interesting with kind of filling in some of the gaps that we donʼt know.”

As for the actors, both had always hoped to portray biblical figures.

Massoud, a Coptic Orthodox Christian, shared that he grew up taking part in church plays and played Jesus in the Stations of the Cross in elementary school, so he has wanted to take part in a faith-based project in his professional career for some time.

“I really wanted to get involved with a biblical, faith-based project and Daniel just seemed like the perfect fit,” he said.

He added: “A lot of biblical stories, I think, get the reputation of being older characters, older messages, but I think this is a story thatʼs really about young people taking charge of not only their own lives, but taking charge of their faith, of their relationship with God, and leading by example, which is, I think, the most powerful thing about Daniel and the kingʼs relationship is that they both lead by example and they both challenge each other in action as well.”

Alexander, who was born and raised Jewish, said he has wanted to portray an Old Testament figure since Hebrew school.

“Ever since Hebrew school when I was first introduced to the stories of the five books of Moses … I was fascinated by these remarkable stories, these huge epic stories of men and women who changed the course of history,” Alexander said.

“They were stories of particular and personal relationships with God,” he added. “And I was always inspired by that, by the idea of being close friends with God.”

A particularly powerful line from the movie — which the filmmakers call the theme of the film — is: “God does not put you through the fire to test you, he puts you through it to refine you.”

“One of the things that the Bible later tells us is that God disciplines those he loves and the one that he calls as a son or a daughter, he will actually refine you, he will make your life come more in line with his will and his ways,” Daniel Kooman said. “And that was something that Daniel and his friends actually embraced.”

“The furnace was literally seven times hotter, which is the temperature that can refine and purify gold. So these men walked in and they burned hotter than the flames. And they actually saw the refinement of their lives and their hearts and they submitted humbly to God,” he added. “They said in incredible reverence to the Almighty, ‘Even if God doesnʼt deliver us, because heʼs the Almighty, he can do what he wants, weʼre still going to follow him. We still choose Yahweh.’ And thatʼs just such an incredibly powerful theme. And they were refined by the flames.”

Massoud — who speaks the line in the film — said: “Young people and old people, people of any age, we often ask the question, ‘Why is this happening to me? Why is God putting me through this? Why am I being tested?’ And I think it is important to keep in mind that God doesnʼt throw anything at you that he knows you canʼt handle. He is not looking to defeat people. He is not looking to have people surrender to life, though, he is looking for people to surrender to him.”

“God is throwing things at you, challenges in your life, obstacles in your life, to help you become a better, stronger version of yourself,” he emphasized.

As for what they hope audiences take away from the film, Matthew Kooman said that “thereʼs a refining fire that we can walk through, we can be a part of, and that itʼs worth standing for your faith.”

Saint of the Day – rosary.team

The family of Suleiman Khalil, a former mayor in Sadad, Syria, is urging U.S. officials to intervene after he spent 19 months in detention without charges under the Syrian transitional government.

Khalil was arrested and detained Feb. 8, 2025. His daughter and advocacy group Christian Solidarity International (CSI) have urged U.S. governmental intervention.

Veronica Dudo, “EWTN News Nightly” anchor, interviewed Khalil’s daughter, Natalie Khalil, and Joel Veldkamp, CSI director for public advocacy, on Sept. 14 about the detention, the state of U.S.-Syrian relations, and Natalie’s recent letter to President Donald Trump appealing for help.

“It’s been 19 months since they got him. We don’t know why they got him. They didn’t claim that they have any charges against him. We weren’t allowed to get a lawyer. They came to our house and said, ‘He was wanted,’” she said.

Khalil, known for his Christian faith, gained wide respect in 2015 when he organized the defense of Sadad during an ISIS assault, an effort credited with saving more than 9,000 residents.

Veldkamp said: “Suleiman Khalil is very well known in Syria for saving the town.”

He received an early warning that ISIS, a violent extremist organization responsible for mass atrocities across Syria and Iraq, was approaching, Veldkamp said.

Khalil was not aligned with the former regime but was an independent Christian political figure who acted out of necessity to protect his community, Veldkamp said.

Veldkamp said it appears Khalil is being punished for those actions, a move that sends a stark warning to Christians across Syria about their place in the country. Veldkamp said such treatment threatens the survival of the Christian community in one of the world’s oldest centers of Christianity. The treatment of Khalil, Veldkamp said, undercuts the government’s own assurances to Washington.

“For the new Syrian government, which has only been in power for about two years, to tell the United States that they’re joining their fight against terrorism, and then to put a man like this in prison, it sends a very confusing message to the U.S. It sends a terrible message to Christians in Syria who are really uncertain about their future under this new government,” Veldkamp said.

“The new Syrian government is very dependent on the U.S. government — on the Trump administration. The Trump administration has high hopes for Syria,” Veldkamp said.

‘We weren’t allowed to be Christians’

Natalie Khalil said the family faced strict limits during their visits, including rules that barred them from expressing their Christian identity.

“Even when we went to visit, we weren’t allowed to be ourselves,” she said. “We were asked to wear hijab to cover the head and hair. We were to cover the whole body. Yet, my brother went wearing a necklace with a cross — they took it off his neck. We weren’t allowed to be Christians in that place.”

She added: “I wasn’t able to get him a Bible inside to the prison.”

In a letter to Trump, Natalie expressed her plea for justice.

“My story is not unique. I don’t need special treatment; I just need the justice for my father’s case,” Natalie said.

Saint of the Day – rosary.team

How can a Capuchin friar remain faithful to his Franciscan vocation while serving as a diocesan bishop responsible for secular clergy and the lay faithful?

That question was at the heart of an assembly of approximately 55 Capuchin bishops from around the world held Sept. 9–13 in Assisi, Italy, for prayer, study, and fraternal reflection.

Set against the historic backdrop of the Jubilee of St. Francis and the approaching 500th anniversary of the Capuchin Reform, prelates serving in Africa, Asia, Latin America, North America, Europe, and Indonesia shared their pastoral realities and reflected on their service to the universal Church.

“We are going back to Assisi in this wonderful year of the Jubilee of St. Francis,” Cardinal Seán Patrick O’Malley, archbishop emeritus of Boston, said. “It is a great honor. It’s a wonderful opportunity to experience the fraternity of so many bishops from all over the world.”

According to Vatican statistics, there are 5,525 Catholic bishops worldwide. Of those, 4,332, or 78.4%, are diocesan bishops formed within the secular clergy, while 1,193, or 21.6%, are members of institutes of consecrated life, including Capuchins, Dominicans, Jesuits, and Salesians. The Capuchin order counts more than 74 bishops among its members.

The assembly offered the bishops an opportunity to share their experiences as members of a religious order governing dioceses made up of secular clergy and lay faithful. In particular, they considered how to live the Capuchin values of contemplative prayer, fraternal life, minority, poverty, and closeness to the people in their governance and pastoral care of local Churches.

The Capuchin value of ‘vicinanza’

According to Archbishop Emeritus Andrés Stanovnik of Corrientes, Argentina, the Capuchin value of “vicinanza” — closeness or proximity to others — is the bridge between his Capuchin identity and his episcopal ministry.

Though a bishop must, in his words, “leave behind his identity as a friar and take up the identity of a bishop,” what unites the two vocations is “vicinanza.”

This is profoundly a Franciscan instinct, not an incidental one, because St. Francis of Assisi did not renew the Church through abstractions or distance. He embraced the leper, sat with the poor, and preached in public squares rather than only from the pulpit.

Franciscan closeness is not merely being nice or sociable but a theological stance: Holiness is discovered in proximity to the concrete, wounded, and ordinary human person, not in withdrawal from others.

Stanovnik said proximity to the people must survive the transition into hierarchical office; otherwise, the episcopate risks becoming purely administrative rather than pastoral. The question for Capuchin bishops is whether closeness to the poor and ordinary people has been preserved or traded for institutional distance.

Returning to the Gospel without becoming fossilized

Reflecting on the historical significance of the Capuchin Reform, Archbishop Jude Thaddaeus Ruwa’ichi of Dar es Salaam, Tanzania, emphasized that the movement begun in 1528 was born of a divine prompting to return to the original charism of St. Francis of Assisi.

Drawing on his 50 years as a friar and 27 years as a bishop in four Tanzanian dioceses — Mbulu, Dodoma, Mwanza, and Dar es Salaam — Ruwa’ichi said: “God prompted the founders of the Capuchin Reform to desire to go back to their sources, to desire to live faithfully the charism of St. Francis.”

“The charism must be lived faithfully in the course of time, and as we live the charism faithfully, we should not be fossilized,” he continued. “We should not allow ourselves to be trapped in a certain approach that does not allow us to continue listening to the Holy Spirit and to continue responding to the promptings of the Holy Spirit.”

He also expressed gratitude for the concrete support of his fellow friars.

“I have always been given a friar to work and live with me, and that has been very helpful,” he said. “So, along with living with my diocesan clergy, I also have the support of a confrere who understood me, who served as my confessor, who served as my driver, who served as my private secretary.”

Combating isolation through fraternal solidarity

O’Malley said the international assembly, organized at the initiative of the Capuchin minister general, Father Roberto Genuin, and his council, offered essential encouragement to bishops, most of whom serve in mission territories.

Exchanging experiences of evangelization in a fraternal setting helps bishops “know that they are not alone and that there are many brothers who share their ministry,” he said.

“They do not work in isolation,” O’Malley added, saying the gathering imparted fresh spiritual energy to their ministry. “So, it is a wonderful opportunity for us.”

Addressing contemporary cultural pressures, he pointed to increasing secularization and social divisions as paramount challenges for Church leaders.

“It is very encouraging that the Holy Father, Pope Leo XIV, is trying to bring peace and unity, themes of his pontificate, and they are certainly very Franciscan themes,” O’Malley said. “Francis called us to be universal brothers and to be instruments of peace and to try and bring people together to follow Christ with the joy of the Gospel.”

Restoring the original gift to the universal Church

Stanovnik described the approaching 500th anniversary as a crucial moment to rediscover the core Gospel of Jesus Christ.

“The Capuchins, 500 years ago, revived this practice, placing certain emphases on it,” he said. “For example, mental and contemplative prayer, simplicity in community life, closeness to the people and preaching.”

He said Capuchin bishops are called to absorb these original gifts anew and offer them back, fully restored, for the revitalization of the universal Church.

Saint of the Day – rosary.team

A report by the United States Conference of Catholic Bishops (USCCB) found diocesan natural family planning (NFP) programs across the country are experiencing continued low course completion among couples.

In January 2025, 196 dioceses were invited to take part in the annual Diocesan Natural Family Planning Ministry National 2025 Profile Report by the USCCB. Of the dioceses, 61 completed the questionnaire.

Similarly to past years, there is a wide gap between the numbers of couples who enroll in an introductory NFP education program and those who follow up with a full course.

The report found that a total of 18,211 individuals received some information or instruction on NFP across dioceses in 2025. In comparison, there were only 7,518 individuals who attended a full course in NFP.

The report noted that further research must be done among dioceses to understand the disparities and adjust NFP efforts to combat them.

It is important to strengthen NFP programs for many reasons but especially for the overall health of women, according to Dr. Annevay Conlee, vice president of the Women’s Health Service Line at OSF HealthCare, an integrated health system founded by the Sisters of the Third Order of St. Francis.

“When looking at the overall health of the couple, but also the woman in particular, fertility awareness-based methods (FABMs) are better than artificial contraceptive methods when looking at the wellness aspect and monitoring health, recognizing abnormalities, and being able to help in a restorative way sustain and support health,” Conlee told EWTN News.

“It does not cause the side effects and long-term potential consequences that contraception does,” she said.

To best ensure that couples continue the NFP learning process, Conlee suggested dioceses and other NFP providers ensure that they offer different types of options to “fit the needs and time commitment of the couple,” she said.

Also, they should be “making sure that there is awareness of not only the ability to achieve and avoid pregnancy with this but also monitor health and wellness,” she said.

Report reveals few employees and low budget

The 2025 report also found that employment for NFP programs differs among dioceses.

Of the 2025 respondents, 30% reported they rely on paid part-time staff and volunteers, and 16% have a full-time paid NFP coordinator.

Most instructors are volunteers (58%) who do not receive any stipend, while some are volunteers who do receive a stipend (16%) to cover expenses.

Steve Mattern, senior vice president of mission services at OSF HealthCare, noted high levels of volunteers may contribute to some of the low numbers.

“It seems like volunteers staff much of the demands of this work and while some … pre-marriage work does involve expectation of education and training, many dioceses do not expect this nor have the ability to serve it if they did expect it,” Mattern said.

“Still, there are some wonderful things happening where the next generations of Catholics are stepping up to give witness talks, to help give orientation, and to support education,” he said.

Along with employees, the survey also found that limited funding continues to be a significant issue for NFP programs. Of dioceses surveyed, 68% budgeted less than $5,000 for NFP programs.

Most diocesan NFP programs rely on indirect funding from other sources including donations from parishes, grants from local Knights of Columbus councils, a fee for course instruction, and follow-up fees, according to the report.

Next steps for the Church

“We hear anecdotally in healthcare that fewer couples are coming to seek marriage in the Catholic Church,” Mattern said.

As “more people are living together and may be seeking marriage outside the Church when they do marry,” there is more of a question around what “needs to be in the required marriage prep pathway,” he said.

“Should the couple go through a course of their choosing within a range of offered methodologies for NFP, and should the diocese offer a coupon or resource for them to do this?”

“This has been tried and it does work; many do go on to take a course offering,” he said. “However, other dioceses may seek to do a very basic course … and may not really get to NFP or may make only a brief mention of it.”

“It seems like a strong and effective communication approach and partnership across both the diocese and the Catholic healthcare ministry, and its professionals can bring a stronger approach for life and for the good of these couples and their family life,” Mattern said.

Overall, “people still need basic awareness of what the fertility awareness-based methodologies offer and provide and so this work is ongoing and invites our creativity, hope, and imagination,” he said.

While discussion around NFP is usually in regard to pregnancy, “it is so much more important to start forming our minds and hearts when we are young and in the context of our families,” Sister M. Mikela Meidl, FSGM, president of OSF HealthCare, said.

“Learning about modesty, purity, and the beauty of our bodies as we grow and develop helps create an openness to understand ourselves long before we marry,” she said.

“Supporting and helping parents to hold these conversations without embarrassment and full of confidence and attentive listening will go a long way in making people desire what is true and good,” she said.

Saint of the Day – rosary.team

The sainthood cause of Tom Vander Woude is moving forward, according to his home diocese of Arlington, Virginia. Vander Woude, a father of seven sons, died saving the life of his youngest son, Joseph, who has Down syndrome.

The diocese will begin gathering information — a key initial stage in the Catholic Church’s process of determining sainthood.

When Joseph, a teenager at the time, fell into a septic tank, Tom climbed into the tank with him, pushing him up toward the surface, away from the toxic fumes, saving his son’s life. Tom, 66, died on Sept. 8, 2008, in the accident, leaving behind his wife and seven sons.

His legacy didn’t end there, however. Because of his self-sacrificial act, a group of Catholics, formally called the Tom Vander Woude Guild, began to advocate for his cause.

“His final act of self-sacrificial love was widely regarded as the culmination of a Christian life marked by faith, charity, humility, fortitude, and generous service to others,” read Arlington Bishop Michael Burbidge’s edict, also signed by Monsignor Paul deLadurantaye, the chancellor of the diocese.

After receiving a formal petition from the cause’s postulator, Waldery Hilgeman, the diocese is asking for all information that could affect the cause to be brought forward. The bishop is also collecting any writings by Vander Woude and any documents about him.

“We see in the life and death of Thomas Vander Woude a sincere response to the Christian call to sainthood,” Burbidge said. “As heroic as were the circumstances of Thomas Vander Woude’s death, this husband and father showed in a profound way that sanctity is to be sought first and foremost through personal faithfulness in daily life and to a consistent and sincere yes to God in the circumstances of one’s vocation and responsibilities.”

Burbidge spoke about the cause in a podcast on Sept. 10, describing Vander Woude as “a holy, faithful, selfless, sacrificial man who serves as an inspiration for us.”

“That’s what saints do,” he continued. “They show us that we, who are ordinary and flawed, can live heroic and holy lives."

“When you move forward in this cause, itʼs not just because of that one heroic event, but also the day-to-day faithfulness as a husband, as a father, as a citizen, as a man of God,” Burbidge said.

Chris Vander Woude, a son of Tom Vander Woude who is advocating for his cause, expressed his excitement at the progress.

“I am grateful to the Diocese of Arlington and Bishop Burbidge for taking this step in the investigative process; it is truly exciting and incredibly humbling at the same time,” Chris Vander Woude told EWTN News.

“Not a day goes by without missing Dad, but witnessing how his story continues to inspire so many is a consolation,” he said. “I think his commitment to his daily vocation as a husband and father, culminating in his sacrifice for my brother, resonates with all sorts of people — especially parents. We continue to pray that Godʼs will be done in this process.”

Saint of the Day – rosary.team

A recent study found that women who are pressured to undergo unwanted abortions are at highest risk of negative outcomes and harm from abortion.

The study, published in the Journal of the Alliance for Hippocratic Medicine (JAHM), found that physicians rarely screen for coercion and pressure to abort, even though it is the highest predictive risk factor for negative outcomes.

The authors, David C. Reardon, Dr. Martha W. Shuping, and Dr. Patricia K. Giebink, called the failure to screen for this “medical negligence.”

“Women considering abortions should be evaluated for risk factors predictive of negative outcomes,” the study read. “The failure to screen for these risk factors is medical negligence. Screening and informing women of their personal risk factors as required by ethical and legal standards may lead to consideration of alternatives to abortion by women who consider the risks unacceptable.”

Michael New, a senior associate scholar at the Charlotte Lozier Institute, a pro-life group that does abortion-related research, said it was a “methodologically strong study,” noting that 1,000 women were surveyed, 226 of whom had an abortion in the past.

“Pro-lifers and the medical community should learn several important lessons from this study,” New told EWTN News. “First, coerced abortions are not uncommon. Secondly, … this study adds to a body of research that finds that a substantial percentage of abortions are unwanted or are inconsistent with the values of the woman seeking the abortion.”

“Third, even though supporters of legal abortion claim that women obtaining abortions report low levels of mental health problems, they should acknowledge that mental health risks are substantially higher among the subset of women who are emotionally conflicted or who would prefer not to have the abortion,” he continued.

Father Tadeusz Pacholczyk, a senior ethicist at The National Catholic Bioethics Center, urged physicians “to provide full disclosure of the risks and side effects to their patients.”

“The long list of bad mental, emotional, and health effects that regularly arise in the wake of an induced abortion should give pause to anyone seeking, or counseling, abortion, especially when it comes to medical professionals who themselves need to be fully informed regarding the seriousness of these risks,” Pacholczyk told EWTN News.

“I think it’s fair to say that a key duty of the physician or healthcare professional, in seeking to ‘do no harm,’ would be to try to dissuade their patients from acting on any desire to procure a direct abortion,” he continued. “And a candid discussion about the broad range of potential bad outcomes from the procedure provides an excellent starting point for dialoguing with their patients in a moment of crisis.”

Pacholczyk urged medical professionals to have references for pre-abortion counseling for women considering abortion.

“While medical professionals may not be able themselves to provide all the support a young woman requires when confronted with an unexpected pregnancy, they should be able to recommend or refer the woman to obtain additional helpful pre-abortion counseling so she can ponder, and bring to the surface, her own motives and fears, and by doing so, hopefully strengthen her to steer clear of the pseudo-remedy of abortion and instead address her situation with a heightened awareness of the care, accompaniment, and support coming from those around her,” Pacholczyk said. 

Though difficult to enforce, legislation to require medical professionals to screen for coercion may enable victims of coercion to sue abortion clinics, if put into effect, according to New.

“It is unsurprising that physicians performing abortions rarely screen for coercion,” New said. “Many abortion are done in high-volume clinics where abortion doctors spend very little time with women seeking abortions.”

Kelsey Pritchard, a spokeswoman for Susan B. Anthony Pro-Life America, said the abortion industry doesn’t prioritize women.

“The abortion industry prioritizes profit — not women’s well-being, informed consent, or health, the overwhelming evidence shows,” Pritchard said.

“Previous peer-reviewed research by Charlotte Lozier Institute scholars indicates most women who’ve had abortions would have preferred not to if they had more support, with nearly a quarter describing their abortions as unwanted or coerced,” Pritchard continued.

She voiced concerns about the ease of abortion coercion due to mail-order abortion.

“Since Democrats made it as easy as ordering an Amazon package for anyone anywhere to buy and ship dangerous abortion drugs, even to states with pro-life laws, this hidden epidemic has gone from bad to worse, with alarming cases of women assaulted and poisoned across the country,” Pritchard said.

“Women pressured, coerced, or forced to abort go on to report higher levels of mental health and quality-of-life difficulties, which they all too often endure silently as they can face significant hurdles to coming forward,” Pritchard said.

“The loudest pro-abortion voices refuse to acknowledge the truth behind their narrative of ‘freedom’ and ‘choice,’” Pritchard said.

Saint of the Day – rosary.team

The Casablanca group of experts and the French nongovernmental organization Juristes Pour l’Enfance (Legal Professionals for Children) have asked the United Nations to officially recognize surrogacy as “a new form of slavery involving women and children.”

The request was submitted to the U.N. special rapporteur on contemporary forms of slavery and human trafficking, Katarina Schwarz, to mark the centennial of the 1926 Slavery Convention and the upcoming Human Rights Council session dedicated to the occasion, “the agenda of which includes, among other issues, new forms of slavery.”

The request is based on the argument that surrogacy reduces the child in utero to an object of disposal, which corresponds to the definition of slavery set forth in the 1926 Geneva Convention, namely, the exercise of the attributes of the right of ownership.

In the case of the woman carrying the baby, her body is subjected to the will of third parties, which includes control over her diet and medical care as well as, potentially, embryo reduction or abortion, the statement explains.

The Casablanca Declaration experts and Juristes Pour l’Enfance point out that "at the international level, several United Nations bodies have already characterized surrogacy as the sale of children, including the Special Rapporteur on the sale of children in 2018 and the Committee on the Rights of the Child in 2019."

Furthermore, in her July 2025 report, the special rapporteur on violence against women and girls called for the eradication of all forms of surrogacy and the adoption of a binding international instrument to abolish this practice. Finally, a June 22 joint statement by states calls for a moratorium with a view to the universal abolition of surrogacy.

In their statement, the Casablanca Group of Experts and Juristes Pour l’Enfance also called on Schwarz to urge states to put an end to this practice within their territories and to commit to its universal abolition.

The Catholic Church also condemns the practice of surrogacy.

In his 2024 address to the diplomatic corps accredited to the Holy See, Pope Francis described the practice of so-called surrogacy as "deplorable," noting that it is "a grave violation of the dignity of the woman and the child, based on the exploitation of situations of the mother’s material needs. A child is always a gift and never the basis of a commercial contract.”

The Holy Father urged the international community “to prohibit this practice universally,” as “human life must be preserved and defended” at every stage of its existence.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Saint of the Day – rosary.team

The sixth Baghdeda Youth Festival concluded Saturday, Sept. 12, with a large faith procession that brought together nearly 700 young men and women, led by Bishop Benedictus Younan Hanno of the Syriac Catholic Diocese of Mosul and its dependencies, along with former diocesan bishops Yohanna Boutros Moshe and Georges al-Qass Moussa, priests, religious men and women, and thousands of faithful.

The procession, which organizers called the “Hosanna Procession,” began at the Cathedral of the Immaculate Conception in Baghdeda, also widely known as Qaraqosh — a predominantly Christian town on Iraq’s Nineveh Plains. Participants followed the traditional Palm Sunday procession route toward St. John Church.

Along the way, young people and other faithful prayed, sang hymns, and chanted while carrying olive branches as a symbol of peace. The procession concluded with the “Service of the Cross — Teshmeshta,” a prayer service from the Syriac tradition, followed by the lighting of the festival torch.

Before setting out from the cathedral, participants attended a spiritual conference titled “St. Francis: A Living Model for Our Young People in Living Hope,” presented by Dominican Father Nuwairan Nasser. He encouraged the young people to follow the example of St. Francis of Assisi, seeking to embody his spiritual values in their daily lives and to live more deeply the meaning of the festival’s theme.

‘In the footsteps of St. Francis’

The festival began Thursday under the theme “In the Footsteps of St. Francis.” The opening program included a spiritual reflection by Hanno titled “Leave Everything That Makes You Lose Yourself.”

The bishop stressed the importance of understanding Christian freedom as a free response of obedience to God rather than as freedom without accountability or responsibility. His reflection drew on the festival’s theme and the life of St. Francis.

Participants then divided into groups for pilgrimages and prayer at several churches in Baghdeda, including St. Ephrem the Syriac Church, Sts. Behnam and Sarah Church, St. James the Mutilated Church, St. John the Baptist Church, and St. Joseph Church.

Mosul welcomes Baghdeda’s young Christians

The festival’s second day included visits to restored churches belonging to the diocese in Mosul, a city where the Christian community suffered severe persecution and displacement during the occupation of the Islamic State group.

The young people began at St. Thomas Church and continued to the Church of the Immaculate Conception, both in Mosul’s Old City, before concluding at Our Lady of the Annunciation Church on the city’s eastern side.

Residents greeted the crowds of young Christians and welcomed what organizers described as “the renewed Christian presence in the community’s historic homeland.”

The day also featured a spiritual conference titled “Forgive So That You May Be Free,” presented by Chorbishop Emmanuel Kallo, the bishop’s special vicar and official responsible for the Syriac Catholic churches in Mosul.

Kallo reflected on the Christian understanding of forgiveness and explained how forgiving others can help free a person from the burden and pain caused by wrongdoing.

The young people also participated in Eucharistic adoration at Our Lady of the Annunciation Church.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Saint of the Day – rosary.team

For nearly 30 years, José Ignacio and Claudia Celis built a marriage filled with joys, children, shared projects, and the difficulties inherent in life together. But about six years ago, an unexpected trial arose: Claudia was diagnosed with early-onset Alzheimer’s at the age of 44.

Since then, José Ignacio has had to learn a new way of loving, one that is deeper and more self-sacrificing, reaffirming his vocation and his desire to reach heaven together with Claudia.

“I am a man eternally in love with his wife, a family man who, before being in love with his wife, is a child of God who has found answers to many questions along the way, precisely through suffering,” he recounted in an interview with ACI Prensa, the Spanish-language sister service of EWTN News.

Claudia’s illness has changed many things in their marriage, but, he affirmed, it has not changed the promise they made on their wedding day.

“Love is a decision. Love is not a feeling. Love is a decision, and you have to decide to love every day,” he emphasized.

For him, their story is an opportunity to speak about the beauty of Catholic marriage and a promise that is not conditional on everything going well. It’s the story of a husband who, amid exhaustion, pain, and uncertainty, strives to remain by the side of the woman with whom he chose to share his life.

‘God blessed us with 30 years of a very happy marriage’

José Ignacio and Claudia, both Mexicans, met on a blind date on Aug. 31, 1997. When he saw her for the first time, José Ignacio said he remembers thinking, “Wow.” Over time, they discovered that they shared many interests and, above all, that they enjoyed being together.

They were married on March 20, 1999, at St. Engracia Parish in the Archdiocese of Monterrey in Mexico. Claudia was 24 and José Ignacio was 28. They raised a family with three children: María José, Federico José, and Anaisabel, who are their pride and joy.

They currently live in Houston; they have a 6-month-old grandson and are expecting the arrival of two more grandchildren.

From the time they were dating and throughout their married life, they have lived out a steadfast faith.

“We went to Mass every day from the time we got married,” said José Ignacio, noting that they were both aware their journey as a married couple was heading toward a destination far greater than themselves: heaven.

“God blessed us with 30 years of a very happy marriage though not without setbacks, like everyone else,” he related.

At the wedding, the priest shared a thought with them that José Ignacio still remembers: “You entered as single individuals; you will leave forever united as one.”

They looked at each other and understood that being one was not merely a nice expression.

“We truly are one,” they thought.

As the years went by, children, responsibilities, and difficult times came with it.

“Obviously, there were unpleasant moments. But I don’t remember them anymore, because I strive to always see her with love and for that love to grow,” he said.

The diagnosis that changed their lives

Claudia was 44 years old when she was diagnosed with early-onset Alzheimerʼs.

José Ignacio had already begun to notice some confusion, but he attributed it to fatigue. Moreover, the disease was not entirely unfamiliar to the family: Both her mother and her mother-in-law had suffered from it.

It was during a medical consultation that a neurologist noticed signs that led to further evaluations.

The diagnosis was devastating. Alzheimer’s is a neurodegenerative disease that eventually leads to death.

According to the U.S. Department of Health and Human Services’ website, the disease “slowly destroys memory and thinking skills and, eventually, the ability to carry out even the simplest tasks.” Furthermore, “people with Alzheimer’s also experience changes in behavior and personality.”

It is estimated that more than 6 million people living in the United States, many of whom are 65 or older, have Alzheimerʼs disease. According to the Mayo Clinic, early-onset Alzheimerʼs affects 41 out of every 100,000 people between the ages of 30 and 64.

The disease impacts many more people, such as the patientʼs family members and, above all, the person who takes on the role of caregiver, as is the case with José Ignacio.

Full-time care

Claudiaʼs treatment began shortly after her diagnosis. There is no cure for the disease, but treatment helps slow its progression. Claudia receives infusion therapy at the hospital every two weeks, or sometimes even more frequently.

During the early years, the decline was not very noticeable. However, José Ignacio explained that over the last two years, the disease has become much more apparent, particularly regarding orientation and the performance of simple tasks.

Her memory, he explained, still holds onto many recollections. But other abilities have begun to fade, and with them, the family dynamic has changed as well.

José Ignacio left his job in the financial sector and now devotes himself full time to caring for Claudia.

‘Marriage is about making your wife happy’

For José Ignacio, however, there is something that has not changed: the presence of God.

“When you have God in the midst, God dwells among Christian spouses and never leaves them,” he maintained.

That is why he views marriage not merely as living together or as a feeling that lasts only as long as circumstances are favorable.

“Marriage is about making your wife happy, and your wife’s role is to make you happy. You must dedicate yourself to your wife and choose to love her every day, because you have to nurture that love,” he explained.

Illness made the meaning of a promise even clearer to him. “When you get married, you make a promise. It is a promise in sickness and in health, for all the days of my life,” he added.

Adversity, he said, is not something couples usually imagine when they marry, yet it is part of life.

“Illness comes along. The last thing on your mind is illness, but the reality of marriage is that the very illness you vowed to face together does arrive. It will happen to one of you or the other, sooner or later.”

‘God does not send suffering’

José Ignacio rejects the idea that God is the one who sends suffering.

“God does not send suffering. Suffering happens because that is simply how life is. Quite the opposite: God is with you in your suffering; he doesn’t like to see you suffer, he weeps with you, and he gives you or tries to give you the joy to move forward and he gives you the strength,” he stated.

That conviction is what by his own account enables him to do things every day that he often feels he could not accomplish on his own. Bathing Claudia, dressing her, and assisting her with her daily activities have become part of his life.

“I couldn’t take care of Claudia on my own; the pain is overwhelming. Yet God does it — it is not to my own credit. God takes care of Claudia.”

There are even seemingly small moments that for him reflect the dignity with which he wishes to continue treating his wife: “I apply her makeup because she needs to leave the house with the dignity of a queen. And it is God who does that through me.”

“I couldn’t do it alone. Without God, I am nothing,” he emphasized.

St. Joseph and a new way of caring

When the illness began, José Ignacio turned especially to St. Joseph.

“St. Joseph, help me care for Claudia. How would you care for the Virgin if she had Alzheimer’s? [I want to do it] just like that, exactly the same way. Don’t let me fail,” he said he always prays.

St. Joseph thus became a model of a husband and caregiver: a man called to protect and serve without seeking the spotlight. Yet, José Ignacio admits it’s far from easy.

“I don’t want to lie to you by saying I don’t get tired, or that I don’t feel the urge to run, to just run away; that would be lying to you,” he acknowledged.

Loving even when illness changes the other person

One of the most difficult aspects of Alzheimer’s is the gradual loss of the reciprocity that characterizes married life.

“I know that perhaps due to the illness itself she sometimes cannot offer the reciprocity one expects, but I look for it in small gestures,” he said.

For José Ignacio, love does not vanish when the other person is no longer able to respond in the same way. On the contrary, that is precisely when the marriage vow takes on a new meaning.

“Authentic love bears the mark of permanence, of spending oneself, wearing oneself down, and giving until you can give no more… yet as long as you live, you will be able to give,” he maintained.

José Ignacio has also had to learn to take care of himself in order to be able care for his wife. His routine includes professional and spiritual guidance during the week as well as support from friends and family.

However, he points out that there is one priority above all others: “The first priority is the spiritual one. If you don’t have it, if you don’t hold fast to your spiritual life, to God, you can’t do it. We are God’s creatures. And without God, we are nothing.”

A family also learning to live with Alzheimer’s

Claudia’s illness affects more than just José Ignacio; it has also changed the lives of their three children.

One of their daughters feels the pain of losing the chance to have her mother present in the way she had envisioned for her own family. Their son wonders if his mother will be able to attend important milestones, such as his graduation. And the youngest daughter has lost the mother with whom she could talk and share her worries.

The illness has taught them that the family, too, needs to stand by and support one another.

‘Pain has taught me to try hard to be happy’

Among the things that move José Ignacio the most is the way he looks at Claudia now.

Illness has transformed her face and the way she relates to the world. He speaks of a kind of innocence he perceives in her.

And then he asks himself: “How could you not fall more in love with that every day?”

His answer lies not in denying the pain but in discovering that love can take on new forms. “Pain has taught me to try hard to be happy,” he explained.

But he also does it for Claudia. When she sees him sad, he knows his sadness affects her as well. That is why he strives for joy.

José Ignacio often says he is “God’s favorite.” Not because his life is easy, but because, despite the suffering, he recognizes that he has received the strength to keep loving.

“Because I love her more every day,” he said.

And in the most difficult moments, he said he feels they are not alone: “I know that God weeps with me, and sometimes I feel that St. Joseph and the Virgin Mary wipe away our tears.”

A promise that lives on

José Ignacio knows that Claudia’s Alzheimer’s is progressing, but his focus is on something he considers even more important.

“I have to work to earn my place in heaven. She doesn’t, but I do. So I say, ‘My God, I am increasingly aware that my work here is to earn my place in heaven.’ And at the same time, I want to be with her, walking that path.”

With each passing day, José Ignacio chooses to love. He chooses to stay. He chooses to care. He chooses to start over. Because, for him, marriage is not about hoping the cross never comes, but rather discovering that when it does, the spouses don’t have to shoulder the burden alone.

“It is very painful to walk that Way of the Cross, but what a joy it is to do so with God by your side.”

And that is perhaps the lesson he wants to leave to other husbands: that love in marriage does not lose its beauty when dark days arrive. On the contrary, it reveals the depth of the promise made one day before God.

“Love is a decision,” José Ignacio often says.

Those who wish to support José Ignacio and Claudia on this journey may do so through prayer and financial assistance. Having left his job to care for his wife, José Ignacio, along with his family, is facing the challenges brought about by the progression of Claudia’s Alzheimer’s disease.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Saint of the Day – rosary.team