Thursday, December 26 : Benedict XVI

Today, the day after the Solemnity of Christmas, we are celebrating the Feast of St Stephen, deacon and the first martyr. At first glance, the memory of the “Protomartyr” alongside the birth of the Redeemer can leave us perplexed due to the striking contrast between the peace and joy of Bethlehem and the drama of Stephen, stoned in Jerusalem in the first persecutions against the newborn Church. In reality, the apparent contradiction is overcome if we consider more in depth the mystery of Christmas. The Child Jesus who lays in the grotto is the only-begotten Son of God who became man. He will save humanity by dying on the Cross. Now we see him in swaddling clothes in the manger; after his crucifixion he will be clad anew in bandages and laid in a sepulchre. It is not by chance that Christmas iconography sometimes depicts the Divine Newborn carefully lain in a little sarcophagus in order to indicate that the Redeemer is born to die, is born to give his life in ransom for all (Mk 10,45). St Stephen was the first to follow in the footsteps of Christ with his martyrdom. He died, like the divine Master, pardoning and praying for his killers (cf. Acts 7,60). In the first four centuries of Christianity, all the saints venerated by the Church were martyrs. They were a countless body that the liturgy calls “the white-robed army of martyrs”… Their death did not rouse fear and sadness, but spiritual enthusiasm that gave rise to ever new Christians. For believers the day of death, and even more the day of martyrdom, is not the end of all; rather, it is the “transit” towards immortal life. It is the day of definitive birth, in Latin, dies natalis. The link that exists then between the “dies natalis” of Christ and the dies natalis of St Stephen is understood. If Jesus was not born on earth, humankind could not be born unto Heaven. Specifically, because Christ is born, we can be “reborn”!
Roman Catholic Ordinary Calendar – rosary,team