Tuesday, November 16 : Saint Peter Chrysologus

Seated at his customs post, this unfortunate publican was in an even worse situation than the paralytic about whom I spoke to you the other day – the one who was lying on a stretcher, (Mk 2,1ff.). The latter was afflicted with bodily paralysis but this man with paralysis of soul. Where the first was concerned, all his members were deformed, but in the case of the second, all his powers of judgement were in disarray. The former was lying a prisoner of his own flesh; the latter was seated, captive in soul and body. The paralytic fell a prey to suffering in spite of himself, but as for the publican, it was with full consent that he was a slave of evil and sin. This latter, innocent in his own eyes, was accused of covetousness by others; the former, in the midst of his sores, knew himself to be a sinner. This man piled up his gains, all of which were sinful; the other wiped out his sins while groaning in misery. Hence the words addressed to the paralytic were absolutely just: “Courage, child, your sins are forgiven you”, since by his sufferings he was making up for his offences. As for the publican, these were the words he heard: “Come, follow me,” which is to say: “You will make reparation by following me, you who were lost by following after money.” Someone may say: Why did the publican, apparently the more culpable, receive a higher gift? Straightaway he becomes an apostle… He himself received forgiveness and grants to others the remission of their sins; he illumines the whole earth with the brightness of the preaching of the Gospel. Whereas the paralytic is barely accounted worthy even to receive forgiveness. Would you like to know why the publican obtained greater graces? It is because, according to the apostle Paul’s words: “Where sin increased, grace overflowed all the more,” (Rm 5,20).

maronite readings – rosary,team